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Decentralized Democracy

House Hansard - 189

44th Parl. 1st Sess.
May 2, 2023 10:00AM
  • May/2/23 8:59:47 p.m.
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Mr. Chair, I thank my hon. colleague for her advocacy and ongoing work. I mentioned the national action plan to end gender-based violence and that we were able to announce an agreement in principle with the provinces and territories a few months back. As I said, this is almost half a billion dollars being invested back into our communities to help women, girls and 2SLGBTQIA+ individuals. We are working with the provinces and territories directly on their priorities and projects so they are able to ensure women and girls have a safe place to land at the end of the day.
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  • May/2/23 9:00:56 p.m.
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Mr. Chair, I would like to start by acknowledging that we are on the traditional and unceded territory of the Algonquin Anishinabe people. May 5, Red Dress Day, is a day to reflect, mourn and recommit to our continued work together to put an end to this ongoing national tragedy of missing and murdered indigenous women and girls. On Red Dress Day and every day, our hearts are with families and survivors as we mourn and honour missing and murdered indigenous women and girls and 2SLGBTQQIA+ people. Jaime Black, as the Minister for Northern Affairs reminded us, began The REDress Project, where we saw empty red dresses blowing in the wind from trees and hanging on lampposts. We wear red dresses on this day to support families and survivors and to honour all the lives lost and those whose lives have been ever changed by violence toward indigenous women and girls and the 2SLGBTQQIA+ community. Canada's colonial past, along with sexism, ableism, racism, homophobia and transphobia, and the unacceptable actions and inactions of past governments, have created systemic discrimination. These systemic inequities must end for indigenous women and girls and 2SLGBTQQIA+ people to be safe wherever they live. For decades, families, survivors and communities have been demanding justice, healing and concrete actions to stop this tragedy. It has been that way since the death of Helen Betty Osborne in 1971. That was over 50 years ago. I remember that one of my first meetings here on the Hill, probably not knowing very much about this situation, was with Bernie Williams and Gladys Radek, who crossed this country seven times in their walk for justice. That was 20 years ago, and I learned much from these truly inspirational people about the need for justice, healing and concrete actions to stop this tragedy. It was the tragic death of Tina Fontaine that galvanized the nation and the long-standing calls for a national public inquiry into missing and murdered indigenous women and girls. We launched the national inquiry in 2016, and its final report in June 2019 recommended concrete actions to end violence through systemic, substantial and transformative change. We recommend that all Canadians read or reread “Reclaiming Power and Place” and the calls for justice to raise awareness, broaden understanding and then take action. The national inquiry called on all governments, federal, provincial, territorial and indigenous, to work together to build an effective and responsible national action plan. We were truly inspired by the work done with families, survivors and over 100 indigenous women and 2SLGBTQQIA+ people to develop the regional, first nations, Inuit, Métis, urban, two-spirit+ and data components of the whole-of-Canada action plan to respond to the calls for justice. Incredible indigenous leaders like Diane Redsky and Sylvia Maracle helped to ensure that the action plan reflected the urban indigenous perspectives and the unique lived experiences of indigenous women and girls and 2SLGBTQQIA+ people from across the country. We know that much more work needs to be done. Budget 2021 invested $2.2 billion over five years. Building on that is more than $2.7 billion in funding to support housing in indigenous communities. Budget 2022 invested another $4.3 billion to support housing in first nations and Inuit communities. We are determined to continue our ongoing work in co-operation with our indigenous, provincial and territorial partners in order to put an end to this tragedy. As the Minister of Mental Health and Addictions, I pledge to ensure indigenous-led, trauma-informed, culturally safe care for all first nations, Inuit and Métis across this country. We will fight for reforms in child and family services, indigenous policing, indigenous housing and all the social determinants of health so we can end this terrible tragedy.
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  • May/2/23 9:06:04 p.m.
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Uqaqtittiji, I thank the minister for her intervention. I know she has been a minister for many years, and I know she has heard from many first nations, Métis and Inuit over her time as a politician in many different portfolios. I am sure she has heard from families, survivors and advocates who are calling on the federal government to declare the continued loss of indigenous women and girls and two-spirit people a Canada-wide emergency. Indeed, that is what the motion calls for. I wonder if the minister supports this call.
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  • May/2/23 9:06:53 p.m.
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Mr. Chair, I thank the member for her ongoing advocacy and her always eloquent and heartfelt interventions in this House. I remember the terrible debate on the convoy and how diligent the member was in fighting for justice and fighting for the feeling of safety that had been lost in this town. I think we are fighting an ongoing tragedy across this country and it is an emergency. However, it means that everybody has to see themselves in the solutions. It means that everybody has to know to call out discrimination and deal with it every day of their lives, not just on May 5 or October 4, but every day of the year.
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  • May/2/23 9:07:56 p.m.
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Mr. Chair, I was reading through the calls for justice from the national inquiry, and I just want to cite one of them: 3.2 We call upon all governments to provide adequate, stable, equitable, and ongoing funding for Indigenous-centred and community-based health and wellness services that are accessible and culturally appropriate, and meet the health and wellness needs of Indigenous women, girls, and 2SLGBTQQIA people. The lack of health and wellness services within Indigenous communities continues to force Indigenous women, girls, and 2SLGBTQQIA people to relocate in order to access care. Representing a remote area of northwest British Columbia that I know the minister is familiar with, I know this issue affects so many people. There are not enough wellness facilities for the people who need the help. People are forced to travel to faraway communities, often to the Lower Mainland of B.C. Those services are not accessible enough. The Northern First Nations Alliance has a vision for a healing centre that would provide culturally appropriate care in communities in northwest B.C. They are struggling to get the funding support they need to provide this help to people in northwest B.C. My question to the minister is a very simple one. Can they expect financial support from her government in a timely way to ensure this facility gets up and running as soon as possible?
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  • May/2/23 9:09:28 p.m.
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Mr. Chair, I thank the member for his ongoing commitment to his community, to fairness and to the culturally safe, indigenous-led approach that leads to durable solutions. In the budget and in the February 7 announcement of the Prime Minister, we were very pleased to see not only $200 billion ongoing for 10 years, but $25 billion for serious action plans from all the provinces and territories on the four pillars, and the extra $2 billion for indigenous-led health and social services. I look forward to working with the Minister of Indigenous Services to do whatever it takes to build those bottom-up solutions not only in remote and rural areas but in urban centres as well.
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  • May/2/23 9:10:40 p.m.
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Mr. Chair, it is so important that we are all gathered here today as we are discussing this issue. I would like to thank all of the speakers prior and all those coming after me. I am looking at some of the speakers and notice many members of the status of women committee speaking on this important topic tonight. I think it is wonderful. I guess if we need to get it done, we will just take it to the status of women committee, right ladies? The murdered and missing women and girls issue in Canada is a well-known phenomenon that has been plaguing the country for decades. The issue gained notoriety in the country's consciousness in recent years, but it has been an ongoing problem for indigenous women and girls for much longer. According to the Native Women's Association of Canada, there have been over 1,200 indigenous women and girls reported missing and murdered between 1980 and 2012 in the country. However, this number is believed to be much higher since many cases had gone unreported or were misclassified as non-indigenous, which actually limits the accurate documentation of the issue. The previous research done for the missing and murdered indigenous women and girls issue has revealed that the problem has a complex and multi-faceted root, including colonization, the residential school system, systemic violence and oppression, and ignorance about indigenous culture and heritage. The horrors of the residential schools that indigenous people experienced have had a traumatic effect on generations of families and individuals. This brings me September 30 and the importance of gathering together from all walks of life in our communities to meet with those persons who were representing indigenous communities. We know that a lot of time has passed, but we have a lot of things that we must go forward on in working together. Reconciliation is about the communities all coming together, as I said, from all walks of life, to ensure that we build these links and bridges that we have lost. The issue of missing and murdered women and girls has been exacerbated by a lack of accurate data, a poorly equipped legal system and limited accountability for perpetrators. Indigenous women and girls experience gendered and racialized violence at a much higher rate than non-indigenous women, and this is due to the history of colonization, which deeply entrenched systemic inequalities. The history is compounded by a lack of government interest in this issue, and the belief that indigenous women and girls are unworthy and not to be considered as first-class victims of violent crimes. I want to stop here, because I think this is something we hear all the time. I heard multiple times from the member for Winnipeg Centre, who came forward and had to share some of the tragic stories of things that are happening in her own community. The fact is that these young women and girls are not seen as worthy. I have heard time and time again members from the community talk about the unworthiness and of people feeling second class. However, it is up to us to change that. It is up to the members of Parliament and all Canadians to work together. This is is part of the reconciliation. It is recognizing that when people are being treated as second-class citizens, they are being treated like objects. They are being treated like they are garbage to throw away. The words that the member for Winnipeg Centre said before, unfortunately, I do believe ring true in some cases, that people do not understand that these are women's lives, these are daughters, sisters, mothers and aunties. These are women's lives, and they deserve to be fought for, they deserve to be found and they deserve to see that this never happens. Furthermore, the societal displacement and dislocation that indigenous women and girls experience has made them more susceptible to violence and harassment. It occurs not only outside indigenous communities, but with both non-indigenous and indigenous men who target them as lower status. When we are talking about missing and murdered indigenous women, regardless of all of the data, and we know that there is a lot of information there, it really comes down to societal change where we say that indigenous women matter. It comes back to the whole thing that is to love, to matter and the mental health pieces, which are lacking for so many of the women who have lived on reserve and have not had proper housing or proper care. They see their job is to be there and, in some cases, their job is to be the object of violence. We know this to be true, and we know that with intergenerational trauma over the years, there is difficulty for that perception to change. For all the generations that were there, it takes time to go back as well, and there is a lot of undoing that we must do. We look at the unethical treatment in the justice system. This is something that we can talk about, recognizing the number of people who are in prisons and looking at those numbers. We have to also understand the justice system. The missing and murdered indigenous women and girls report talked about the bias. It talked about the bias of the justice system. I recall when I was growing up, as I think we all do, some of the slang words that were used. I have heard them sometimes from people in the chamber and outside the chamber. When we start disrespecting people and, as we say in this House, when we start calling people names, we are not valuing those people. We have seen that time and time again with our indigenous population, specifically the women and girls who deserve to be recognized, deserve to be loved and deserve to be standing among every single person in Canada as an equal. However, we have not seen this. The missing and murdered indigenous women and girls report released in 2019 pointed out that the systemic bias is there. It is real. We see it in our police. We have seen it in law enforcement with some of the different issues that happen. This comes with training. This comes with recognizing the past and building those bridges. Over time, all of that has been broken. Not only the government but all Canadians need to work to rebuild those bridges. We need to work with our police force to rebuild those bridges. We need to make sure that when people go into the criminal justice system, they are going to be treated fairly and there will not be bias. Unfortunately, that is part of the issue. They are going into something they feel they will already fail in. We are looking at the red dress alert system as the key issue here. In my bedroom when I hear the beep that goes off here in Ontario letting us know that a child is missing, I know there is a call to action. There is a call to action from the people who live in Canada, or live in Ontario specifically, that we need to be on the lookout. That is something I make sure to share. That is something I am watching for. There have been some transient people in my community. We want to make sure everybody is safe. We want to make sure everybody is accounted for. When looking at this, we need to make sure this is also extended to women. There are indigenous women and girls who have been lost and who have been buried in landfills. This is not acceptable at all. We have heard about young women in garbage bins. No person's life belongs in a garbage bin. That is why we need to work together on this. When it comes to the red dress alert, I will be fully supportive of it. We need to make sure that it is done by the people themselves, that it is done by the community, that it is done by the indigenous people ensuring their communities are safe. We are working to make sure that the resources are available for them. It is not just the red dress alert that we need. There are multiple things that we need for those living on reserve and those living off reserve. When it comes to indigenous women and girls, we need to make sure they have the assistance they need. This includes assistance in going to a shelter when fleeing violence, and medical care when living on reserve when the only way to get to a doctor is by getting on an airplane. We need to make sure they have that care and those resources, and that they are accessible. Unfortunately, we have not seen that. I have heard members across the way talk about those resources not being available in communities. We need to make a dedicated promise that we are not going to break. I have heard people talk about governments now and before. It is all of us who need to work together. We have all made mistakes in the past, and it is time that we work together to fix this.
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  • May/2/23 9:19:49 p.m.
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Mr. Chair, I cannot say how touched I am tonight, because this is about being seen as human beings. I am sorry; I am emotional. It is a non-partisan issue. It is a human issue. Talking about funding announcements detaches the government from us, as indigenous women, girls, transwomen and non-binary people, as loving human beings. I want to thank my colleague for being such a marvellous chair on the status of women committee. I really appreciated her talking about how we have all made mistakes in this place and how we have to unite together to deal with this Canada-wide crisis, because it is a crisis. Our community is in a constant state of grief, because we are losing children, sisters, aunties and mothers. It is not a funding announcement. There are kids growing up without mothers. Can members imagine? We have kids aging out of care onto the streets, because society has deemed them disposable even though they are worthy of the same human rights. I wonder if my colleague can expand on how she thinks we can work together as parliamentarians to deal with this Canada-wide human rights crisis.
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  • May/2/23 9:21:57 p.m.
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Mr. Chair, I thank the member for teaching me to become a person who understands this a lot better. Seeing it through her eyes or sharing the experiences that she shares with her own community makes us all better people. It makes us all recognize what a job we can do. That is how we work together, by sharing who we are. Earlier today, I texted a lady asking where she was, and she responded by asking if I was okay. She was worried about me, for goodness' sake. When people work together and build relationships, amazing things can happen. I thank the member for all the hard work she is doing. I have her back and I know she has mine.
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  • May/2/23 9:22:44 p.m.
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Mr. Chair, I thank my colleague from Elgin—Middlesex—London for her touching speech. This evening, we are here for a take-note debate on Red Dress Day out of respect for missing and murdered indigenous women and girls. Let us remember those who are no longer with us. The member talked about colonization, violence and September 30. She might agree with me that the government is building bridges, but little by little, and not enough. In my riding, women and girls are still disappearing. We need to protect them, as the member said, and ensure their survival. Let us never stop talking about them as long as there is no change because the situation is not reassuring. We need to listen to what the communities are telling us. We need to listen to the communities talk about their own. How can we change society and ensure that the recommendations in the report of the National Inquiry into Missing and Murdered Indigenous Women and Girls are followed?
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  • May/2/23 9:23:44 p.m.
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Mr. Chair, I think what we often do when we look at inquiries and recommendations is point fingers at who was to blame in the past instead of asking how we make a plan for the future. I know it is really important that we reflect on the past when we do these inquiries so we know what to reflect on. That is why doing these inquiries is important. However, from there, it is about taking these recommendations seriously and finding a plan. We have seen a number of recommendations from both the Truth and Reconciliation Commission and the National Inquiry into Missing and Murdered Indigenous Women and Girls. There is some very low-hanging fruit that is so easy for us to all work together on. Yes, the harder things will be challenging, but imagine how challenging it is for the indigenous women and girls who have gone through this all their lives. We need to step back and ask how we can make it better for all. We need to break away from the beliefs we had in the past and ask how we can change things for the future.
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  • May/2/23 9:24:48 p.m.
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Mr. Chair, at moments like this, when we hear the stories of the hon. member for Winnipeg Centre in this place, we realize how much we are of one mind. When I look at the report of the inquiry into missing and murdered indigenous women, girls and two-spirit people, I recognize there are things in there that we need to do, but we have not acted on those recommendations. However, this notion of a Red Dress Day is a way to be able to say that we are putting out an emergency and that we will protect the lives of our friends as forcefully as we can so that the carnage and the genocide stop. I want to thank my friend from Elgin—Middlesex—London for being open-hearted and committed to the lives of women.
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  • May/2/23 9:25:47 p.m.
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Mr. Chair, that is what we all should be doing: fighting for women. When we are talking about that, we always talk about how to raise women up and how to empower them. It is when we work together on something that we all find a common goal. I think that if we looked at everybody, as members of Parliament, this is a common goal. We know that indigenous women are not seen as equals. That can stop right now. It really can. It can stop for us right now. We need to have that conversation and we need to change the conversation, but we can have the leaders in here doing so. As I said, this has to be a team effort where everybody is on board.
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  • May/2/23 9:26:34 p.m.
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Mr. Chair, my hon. colleague is an outstanding chair on the status of women committee. She unites all party lines on the issues that we face, one of which is this issue that she spoke to tonight. She has such a wealth of experience. She has worked and has her own personal experience. She is compassionate with what she brings to the table here in Parliament. What would she love to see happen that we can do together? What are some things? She knows so much about so many things. She has had so much work experience here of working across party lines. What would she love to see? What is her pie in the sky?
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  • May/2/23 9:27:32 p.m.
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Madam Chair, I think about today when I went to the Native Women's Association. I was sitting here thinking, “I need a red dress pin, I need a red dress pin”, and I ran over there and got it. I jumped into a cab and got red dress pins for me and a couple of my ladies. There are the relationships to be built and the culture. I went into the red dress room to take in some of the history of what had happened. Understanding the culture is definitely something that we can do as well as sitting and having those conversations with indigenous people to share their experiences. We learn more when we are listening.
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  • May/2/23 9:28:24 p.m.
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Madam Chair, I thank the member for all of her work. She spoke about the 231 calls for justice. One of those calls for justice is for a universal basic income. I spoke to an indigenous woman whose mother was murdered. She said that this would not have happened to her mom if she had had the economic support that she needed. It is such a critical piece of this conversation. I would love to hear the member's thoughts on that call for justice.
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  • May/2/23 9:28:58 p.m.
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Madam Chair, with respect to the issue of the guaranteed basic income, when I was doing the poverty study, I was able to review them between 2015 and 2019. I know that we need to look at something that actually works. We probably have very different ways of approaching that when it comes to a guaranteed basic income. We may have a different way of approaching it on systems, but I do know that those people who are living in poverty do need a boost up. What does that look like? When it comes to indigenous people, I really focus on the economic reconciliation and the opportunities they can have to build when we are letting people share not only their arts and culture but also their skills and professions. I think of the woman who is behind me who was a professor in academia. I look at her and say she can do anything. That is why I think we all can do anything.
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  • May/2/23 9:29:54 p.m.
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Madam Chair, I will be sharing my time with the member for Sydney—Victoria. I first want to acknowledge that I am addressing everyone today from the unceded territory of the Algonquin Anishinabe people. At the core beliefs of the Anishinabe is the notion of respect. Each element is part of the cycle of life. Each element has its purpose and deserves as much respect. Our relationships are what matter the most, and we should cherish them. I would be lying if I said anything other than that I am deeply saddened to be here this evening, yet again, to continue this essential conversation on the real crisis of missing and murdered indigenous women and girls and two-spirited people. Even if the conversation is continuously evolving, we have to admit that it is not concrete, rapid or transformative enough for families who are missing loved ones, such as families back home in Fredericton right now. How did we get here? That is a question we do not ask ourselves enough. I remember first learning about this issue. My stepfather taught native studies, and he brought his lived experience to the classroom. He took part in the Kanesatake resistance, and he has consistently represented Wabanaki voices at the United Nations. He is a lodge keeper, a language keeper and a pipe carrier. From when I was very young, he would share with me the truth about injustice in Canada for indigenous peoples and how women were targeted for their strength, leadership and resilience. Women and girls give life to the nations, but they were an inherent threat to the goals of colonization and assimilation. I learned with horror of how indigenous women were killed or went missing at significantly higher rates and how law enforcement was far too often slow to investigate or pursue justice, if it was pursued at all. Only 53% of murder cases in the Sisters in Spirit database have been solved, compared with 84% of all murder cases across the country. We often felt alone in our efforts to bring awareness. There was no media coverage at that time. There were no demonstrations, and no one knew or cared to know what we were talking about. We have come a long way in Canada since that time, but that fact alone will not bring these women home. This issue is about misogyny, racism and systemic discrimination. Today, my wish would be that this discussion can also be about hope, not just for awareness or education but also for broad consensus and swift action. It can be about hope for adequate resources, policy change and justice. We are here to ensure that the laws of the land and Canadian society are accountable and that women and girls are no longer taken from us by violence. The issue of missing and murdered indigenous women and girls is not a phenomenon. It is not the result of unexplained circumstances. We know the root causes, and we can and must address them. We know, for example, that housing is a critical piece of this issue, and indigenous women are five times more likely to experience homelessness. Current investments are not enough, but I know that I am working with my colleagues in this House to make a difference in communities across the country. We are seeing the narrative shift, and solutions do exist. I look around this chamber, and I am incredibly proud and honoured to work with such devoted and informed MPs from every party in every corner of Canada. I thank all of them for their work, their tireless advocacy, their friendship, their teachings and their tenacity, and I am grateful to know that real allies are in positions to act. I feel a synergy that did not exist in this House or in this country before. I am more certain than ever that we will drive the change to make things better. I know that each of us addressing the House this evening is deeply influenced by the conversations we have with community leaders, with elders, with organizations and with representatives who are leading the cause and guiding the path forward. I want to take this opportunity to thank the people in my own riding who are making a true difference in people's lives. They are the indigenous women of the Wabanaki territories, the team at the Under One Sky Friendship Centre, the Gignoo Transition House, traditional leadership, chiefs and councils, health directors, education directors, and language and culture teachers. I am using my voice to uphold theirs, because they are the ones who inspire me to do more. Let us not lose this momentum. Let us not lose another life to violence against indigenous women and girls and two-spirited people. On May 5, we mark Red Dress Day. Red dress walks bring people together and give strength to families and loved ones. Public vigils shine a light on those lost. May we never forget their stories and passions. May we honour their lives, and may we act now to end this crisis. Woliwon.
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  • May/2/23 9:34:33 p.m.
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Uqaqtittiji, the motion specifically asks that more immediate and substantial investments be created, including a red dress alert system. We know that the infrastructure already exists for this because of the amber alert. With the red dress alert system, we can do a better job of ensuring that indigenous women, girls and two-spirit people are protected right at the time that they are considered missing or murdered. Does the member agree that there needs to be immediate action to ensure that the red dress alert system is put in place?
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  • May/2/23 9:35:23 p.m.
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Madam Chair, I deeply appreciate the teachings that my colleague from Nunavut brings to our committee on indigenous and northern affairs. I absolutely support the red dress alert. I was really pleased to see it as part of our 2023 budget and that the steps are already there to get this moving forward. I also just appreciate the leadership from the member for Winnipeg Centre for bringing this forward. It was not something I had heard of before, and I really think that it would have an immediate impact and at least mobilize that call to action that we are hearing about. It would bring that awareness piece to realize how urgent this crisis really is. I believe it would save lives.
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