44th Parl. 1st Sess.
December 9, 2022 10:00AM
moved that Bill S‑219, An Act respecting a National Ribbon Skirt Day, be concurred in.
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Madam Speaker, this speaks so much to the path of reconciliation. What this is all about is reclaiming. It is about safe spaces. It is about being proud of identity. It is about awareness. It is about bringing people together and building bridges.
What I have seen across this country is that so many more entrepreneurs are making and selling ribbon skirts, sharing this idea and spreading it throughout their communities. They are doing exercises in schools to teach little girls how to make their own ribbon skirts for every occasion. It is a beautiful thing that has snowballed.
Again, Isabella started all of this, and it is an incredible shining moment for this young girl, who I hope has drawn strength from this process. We are all so proud, and I am really proud to be a part of this journey.
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Madam Speaker, Bill S-219, an act respecting a national ribbon skirt day, was introduced in the Senate by the Hon. Mary Jane McCallum on November 24, 2021. I was blessed to have the opportunity to attend and participate in the study of the bill at the Standing Committee on Indigenous and Northern Affairs this past Monday, where it passed, and now here we are in third and final reading. I want to thank Senator McCallum for being at the heart of creating a national ribbon skirt day throughout Canada, which, upon the passing of this bill, will be celebrated every January 4.
The Cote First Nation and the community of Kamsack are neighbours in my riding of Yorkton—Melville. On December 18, 2020, 10-year-old Isabella from the Cote First Nation wore a ribbon skirt to her school in Kamsack. She knew the special meaning behind her ribbon skirt. She knew it was a centuries-old spiritual symbol of womanhood, identity, adaptation and survival, and is a way for women to honour themselves and their culture. That day, Isabella was told that her outfit was inappropriate for formal day, that it did not match and that next year she should wear something different.
I want to say directly to Isabella that I am so sorry she was exposed to such a hurtful and devastating experience and that it was embarrassing and humiliating. I note how she, her sisters, her mom and dad, Chief George and their Cote First Nation family chose to respond to such a grievous experience, how she responded to international attention and how she chose to respond to the Good Spirit School Division, her school and the wrong that she experienced. She did it with fortitude wrapped in a giving heart and with a mind that saw the good that can come out of a place of sorrow.
As I listened to Chief George and Isabella's dad speak at committee, their words brought to light the source of her strength, and I think it best for me to share some of those words with Isabella today and the people who are listening so we understand where her strength comes from.
Chief George said, “In the spirit of truth and reconciliation, talking with Chris and Lana, we decided to make this have a positive impact on our nation.” They decided that they would have a ribbon skirt day and Isabella would wear a ribbon skirt, along with all of the women and her peers, on a special day to specifically acknowledge what she went through.
Chief George described the ribbon skirt as:
...something that our community and our ladies have been wearing in ceremonies. It represents a lot of issues with regard to what our people have been going through, with murdered and missing women, suicide and a lot of the addictions that are in our community. It's a way of us coming together and healing.
He spoke of the participation of the Good Spirit School Division, the Cote First Nation and the Kamsack Comprehensive Institute in deciding to come together and come up with a day when this young girl, Isabella, could tell the world her story in a manner that was supported by her dad Chris and her mother Lana. He also spoke of the opportunity with the Good Spirit School Division that opened a door regarding the curriculum to put Cote's language, history and all the things that first nations have gone through into the non-first nations schools; to introduce land-based training, which is about bringing schools out to Cote First Nation to give them an opportunity to participate in cultural activities; and to introduce a cultural room in the school, which some of the elders can visit to share their stories with those who are interested. He shared the desire to ensure that all cultures represented in the school are proud of who they are and can wear their attire at any time, not just on January 4.
Isabella's dad also shared heartfelt comments, saying that the director of education at Good Spirit School Division was very gracious and gave the impression that she believed what he shared about what Isabella experienced. He said:
We were immediately working on solutions.... I remember how we were speaking about faith and belief. I remember speaking about the coat of many colours, and how the Creator made such a wondrous variety of people that we might have fellowship and be close together, learn each other's ways, learn to be tolerant of each other and love each other. These are all values that my family stands very firmly on. We have to be the change that we want to see in the world.
Clearly, those values are represented in who Isabella is and how she behaves.
He continued to say, “I'm raising seven girls”, which is amazing all on its own, “with this in their hearts. I get the strength to do this as a father through my wife and my family's culture. We are just so humbled to be honoured in such a way and to stand for all the first nations and indigenous peoples”.
I do not have a lot more to say, but I want to make sure that I end with at least a final comment by Isabella's father. It truly speaks to why she has been able to turn ashes into beauty and why ribbon skirt day will be remembered as a significant turning point in reconciliation in so many ways. He said:
I think the advocacy that my daughter displayed was definitely through the hand of the Creator. Nothing is by mistake, and the divine nature of what's going on here shows that the Lord is in all things and guiding us all here today to do the right thing and show some unity and some respect and to realize that our mistakes of the past can be righted and that we need to do the best thing for the youth of Canada now. I believe that's what we're doing today.
I want to say to Isabella that I am looking forward to being home on January 4 no matter what. I do not know what else is going on. I will have to talk to the whip possibly because I do not know, but I will be there. I am so grateful for the invitation. Again, this is an amazing achievement of reconciliation, and I am very pleased to represent the Cote First Nation and the communities of Yorkton—Melville.
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Madam Speaker, I would first like to take this precious opportunity to wish happy holidays to all the staff of the House, my fellow members, the interpreters and my constituency office team, Lynda, Mélanie, Jenny, Nancy and Éric.
It is an honour to rise in the House this afternoon to speak to Bill S-219, which creates a national ribbon skirt day to be held every year on January 4. The Bloc Québécois is obviously in favour of the bill, given that it aligns with our party's general position and our commitment to being an ally of first nations. It also aligns with the process of reconciliation with indigenous peoples.
Much like the orange shirt and the red dress, the ribbon skirt has become a very powerful symbol for indigenous peoples and for indigenous women. A symbol of femininity and, quite frankly, resilience, this simple and humble garment is in itself a political manifesto. Although they should not have to do so, these women are putting themselves out there and loudly expressing their right to exist by wearing the ribbon skirt.
The ribbon skirt is a centuries-old symbol of womanhood, identity, adaptation and survival. It is a way for women to honour themselves and their culture. It represents a direct connection to Mother Earth and her sacred medicines. What is extraordinary is that with this symbol that is now recognized by this bill, these women are telling the whole world that despite all the tragedies and attempts at cultural genocide, they are still there, standing strong. They are alive and proud to be who they are.
Designating this day would pay special tribute to these indigenous women as life-givers entrusted with traditional knowledge to care for their families, communities and the environment. Celebrating this symbol would be a way to recognize the fact that indigenous culture, tradition and ceremony, including ties to language and the land, are critical to the vitality and well-being of Canada's first peoples.
Throughout the debate on this bill in the Senate, the sponsor of Bill S‑219 generously shared statements received at her office. One of them, from Isabelle Susanne Kulak, a young 10-year old indigenous girl, represents the essence of this bill. She explains that for her, a ribbon skirt symbolizes strength, resilience, cultural identity and femininity. She says that when she wears a ribbon skirt, she feels sure of herself and proud to be an indigenous girl.
In fact, it is a matter of pride, including among young people, to be able to wear the skirt to honour their kokum, or their grandmothers, and their mothers. Ms. Wapistan, who came to testify at committee, explained that when a person wears a ribbon skirt, “it is about honouring ourselves as indigenous women and honouring our grandmothers and our mothers who wear the skirt every day.”
We are living in an era of reconciliation. It is important to include the indigenous cultures and traditions in public spaces in order to facilitate this reconciliation and allow the expression of their pride. We also recognize that not all indigenous peoples wear the ribbon skirt. Nevertheless, the spirit of this national ribbon skirt day is to celebrate indigenous women, pillars of indigenous communities across Canada.
The Bloc Québécois has repeatedly reiterated its commitment to being an ally to the first nations. The principle of this bill makes it possible to take one more small step forward toward reconciliation by responding to article 15.1 of the United Nations Declaration on the Rights of Indigenous Peoples. It also refers to calls for justice 2.1 and 15.2 of the final report of the National Inquiry into Missing and Murdered Indigenous Women and Girls.
The Viens commission was given a mandate in my riding of Abitibi—Baie-James—Nunavik—Eeyou and, still today, very little has been done to help missing and murdered indigenous women and girls. This is still a problem. I still see posters in my riding when I travel from Val‑d'Or to Chibougamau and around northern Quebec, so a lot of work still needs to be done.
These two calls for justice line up with what the Bloc stands for, which is reconciliation. That is defined as the establishment of a renewed relationship with indigenous peoples based on the recognition of rights, respect, co-operation and partnership.
Specifically, call for justice 2.1 in the final report of the National Inquiry into Missing and Murdered Indigenous Women and Girls calls “upon all governments to acknowledge, recognize, and protect the rights of Indigenous Peoples to their cultures and languages as inherent rights, and constitutionally protected as such under section 35 of the Constitution”.
I am almost done, but before I wrap up, I just want to pay my respects to the friends, families and communities of the four indigenous women who were the victims of a despicable person. Let us hope that reconciliation will be stronger than hate and that people will come to realize that, while we have our differences, we are all human beings.
In closing, the bill refers to “traditional knowledge”. We must never forget that women have managed to preserve that knowledge. That is a fine example of resilience. I hope we all approach this initiative with sincerity as a way of showing these women and their communities that they are no longer alone.
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Madam Speaker, I thank everyone who participated today and, again, everyone who has helped make this a reality.
Ribbon skirts, much like reconciliation, are for everyone. It makes me think of the new name for our friendship centre back home, Monogonuwicik, which means people of the rainbow. It is about that inclusivity. It is about bringing everyone together. Like I have said many times in the House, it is so important that we honour indigenous women and girls across this country because that, to me, is the fundamental key towards that meaningful reconciliation. Today, we have taken a very big step forward in doing that. I am so grateful.
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