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Decentralized Democracy

House Hansard - 157

44th Parl. 1st Sess.
February 9, 2023 10:00AM
  • Feb/9/23 11:01:33 a.m.
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Mr. Speaker, I thank our colleague for his speech. It is interesting to hear our Liberal colleagues talk about how they see the notwithstanding clause and what they think of it, but it is kind of pointless because the Supreme Court has already ruled on the matter a number of times, including in Ford in 1988, when it said the National Assembly has complete freedom to put the notwithstanding clause in any law it passes if it wants to. It can do so pre-emptively without waiting for a court to overturn the law first. Supreme Court decisions always run a bit long, so I will leave it at those two statements in the 1988 Supreme Court ruling in Ford. Does my colleague think his opinion and his government's opinion take precedence over a Supreme Court decision? Could we not just go with what the highest court in the land has already decided?
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  • Feb/9/23 11:14:12 a.m.
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Mr. Speaker, I want to respond to the speech by my colleague from Charlesbourg—Haute-Saint-Charles. Let me just say I have no problem with him having an opinion about the subjects the Bloc Québécois brings up on its opposition days. His opinion is fine, but it does not actually matter. Personally, I find the motion we put forward for debate today much more interesting than calling for the cancellation of the carbon tax seven times and being shot down every time. People have to listen too. There was something else about his speech that I found pretty special: the way he likened the Bloc to the Liberals. The member talked about Bill C‑11, and that got my attention. The Bloc Québécois will always defend Quebec's interests above all else, regardless of who is with us or against us in doing so. In this case, our position is slightly more in line with that of the Liberals than that of the Conservatives, who are spewing all kinds of lies and misinformation to scare people about Bill C‑11. To be clear, the purpose of the bill is to defend Quebec's interests and Québécois and francophone culture in Quebec and Canada. Today, we are talking about the notwithstanding clause. I would like to know if my colleague agrees that Quebec and the provinces should be the ones to decide whether or not to use the notwithstanding clause, which is one of their prerogatives.
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  • Feb/9/23 12:29:07 p.m.
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Madam Speaker, the only thing to do at this point is to throw my colleague from Trois-Rivières a softball. He gave an excellent speech, I have to say. Perhaps my colleagues are not too eager to rise and speak because his speech was so eloquent and powerful. I would like to ask him whether he thinks Quebec's specificity, distinct identity and way of living together in harmony could be preserved without the existence of the notwithstanding clause in the Canadian Constitution.
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  • Feb/9/23 12:48:23 p.m.
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Madam Speaker, it is my turn to congratulate my Liberal colleague on his speech. I asked my colleague from Trois-Rivières a question earlier, and I was expecting his answer. I will say that quite candidly. I would like to ask my colleague opposite the same question. Quebec is recognized as a nation in its own right with its own language, culture, values and model for living in harmony, which is different. This model often needs to be defended because it is misunderstood and not always respected. If this notwithstanding clause were not in the Constitution, which we did not sign, by the way, what would Quebec have left to protect its values and its vision for living in harmony? I would like to hear what my colleague has to say about that.
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  • Feb/9/23 1:05:43 p.m.
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  • Re: Bill C-11 
Madam Speaker, let me begin by saying that I am not the star of this part of the show. I am merely opening for my colleague from Berthier—Maskinongé, and I am honoured to do so. I love Quebec. I had the good fortune and great privilege to travel the continent in my previous job, and I have visited places around the world for pleasure. Everywhere we go, when we say we are from Quebec, people are curious. What is the deal with Quebec, anyway? Why will it not just melt into the English sea of North America? What is up with that place, where people do not eat the same foods or wear the same clothes as people in the rest of Canada? Just look at the member for Longueuil—Saint-Hubert. He toned it down today, but he usually dresses to impress. What is going on with this province, where the vast majority of artists would rather work in their own language than tap into the riches of the anglophone market at their doorstep? The entire nation steps up to demand that Quebec's artists get the space they deserve on our radio stations, on TV, in our theatres and on streaming platforms. Bill C‑11 was briefly discussed earlier. My colleague from Charlesbourg—Haute‑Saint‑Charles talked about it in his speech this morning. Bill C‑11 really highlighted the difference between Quebec and the rest of Canada. Whereas the cultural industry and community in Quebec mobilized to defend the distinct nature, specifically, of French language and culture, the rest of Canada had other concerns and opposed the bill for different reasons, reasons relevant to the rest of Canada. That is fine, but it proves once again that there are major differences. I will continue to talk about those differences. What about this nation where women marry without taking their spouse's name? That is, when they do get married because fewer people in Quebec marry than in the rest of Canada. It is not because we are not beautiful or not in love. It is simply that we do not think the same way. It is a nation where parents, increasingly, give their children their mother's last name. That is quite new. Abroad, people ask us what everyone thinks about the fact that Quebec rejects the exploitation of fossil fuels in favour of renewable energy and that it prefers electric cars to pickup trucks that are too large for our needs. How does one manage a nation that wants to protect its language and culture, its fundamental values and its societal model at all costs? That is often the crux of the issue. We have differences of opinion on what integration should look like, on what society should look like. Quebec is open, but it also requires openness from those who want to integrate. We are not talking about openness to the point of forgetting oneself and melting into a homogeneous lump. No, that is not what we want at all. What we want is an openness to the fundamental values that form the bedrock of Quebec's society: equality between men and women, the separation of church and state, and French as the official language and as the common language. Some members of the House may not know this, but Quebec has a declaration that immigrants who want to settle there must agree to abide by. It reads as follows: Québec is a pluralist society that welcomes immigrants who come from the four corners of the earth with their know-how, skills, language, culture and religion. Québec provides services to immigrants to help them integrate and participate fully and completely in Québec society in order to meet the challenges of a modern society such as economic prosperity, the survival of the French fact and openness to the world. In return, immigrants must adapt to their living environment. All Quebecers, whether they are native-born or immigrants, have rights and responsibilities and can freely choose their lifestyle, opinions and religion; however, everyone must obey all laws no matter what their beliefs. The Québec state and its institutions are secular; political and religious powers are separate. All Quebecers enjoy rights and freedoms recognized by the Charter of Human Rights and Freedoms and other laws and have the responsibility of abiding by the values set forth in them. It then goes on to talk about common values. I named three of them earlier. The principal values set forth in this Charter, which are the foundation of Québec society, are as follows: Québec is a free and democratic society. Political and religious powers are separate in Québec. Québec is a pluralist society. Québec society is based on the rule of law. Women and men have the same rights. The exercise of human rights and freedoms must respect the rights and freedoms of others and the general well-being. Québec society is also governed by the Charter of the French language, which makes French the official language of Québec. Accordingly, French is the normal and usual language of work, instruction, communications, trade and business. These are important reminders that should be made as often as possible in the House, because we have noticed that people tend to forget. It is not us who forget them. We remember them all too well. It is no secret that the reason behind the resurgence of the current debate on the notwithstanding clause has a lot to do with Quebec's recent use of section 33 in the case of a bill that deals with the French language and state secularism. Public debate often comes back to the path Quebec has taken over the past 75 to 80 years. In fact, it was in the 1960s that the differences really started to be more strongly felt. The affirmation of Quebeckers, the affirmation of their values, is the desire to have their values and their vision of society recognized without embarrassment, without shame. We broke free from something. It was a long process, but we broke free. We wanted a secular society with religion on the sidelines, because the Catholic Church held sway over Quebec society for far too many decades. We wanted a society where the Church did not meddle in everything. I am a child of that generation. I studied in a religious school in the 1960s. I was an altar boy. We went to church every Sunday, sometimes more often, depending on my mother's mood, so I completely understand why Quebec society evolved the way it did, an evolution that led to the removal of religion from the affairs of the state. I am not talking about people rejecting religion. People have the right to practise their religion. In Quebec, everyone thinks that everyone has the right to believe in what they want, but these beliefs and religious convictions are practised in private. It is not something that is practised in any public services offered by the government. When we understand and clearly explain this evolution, we also understand Quebeckers' vigorous protection of the separation of church and state. The problem is that as the years go by, those who have witnessed this evolution are being heard less and less. Therefore, it is even more pertinent today not to fall into the trap of wedge politics. This seems to be the Prime Minister's approach. I will cite an example from yesterday, when we heard him say that the Bloc Québécois does not give a damn about francophones outside Quebec. How shockingly insulting. I will come back to Bill C‑11, the former Bill C‑10, a bill that the Bloc Québécois worked on with francophone associations across Canada, Acadians from New Brunswick and francophones outside Quebec across the country, to present with one voice the importance of promoting all of Canada's francophone culture in our broadcasting system. Hearing that yesterday was an unacceptable insult. Let us not fall into the trap of allowing ourselves to be divided. Avoiding that is the only way to build a society in which we can collaborate despite our differences. We certainly have differences. Regardless of the kind of society we develop over time, whether it is within a somewhat functional Canada or within an independent Quebec that will be a good partner and a good neighbour, we will have to learn to keep the lines of communication open, to talk to one another, understand one another and respect one another if we want to work in a productive and intelligent way. Failing that, it will be a constant battle. To hell with populist rhetoric, and to hell with misinformation. As I said, the notwithstanding clause, although not there to be used all the time, is an important tool for preserving Quebec's vision for a secular society and for preserving and protecting Quebec and its core values, values that may offend some people who might not understand Quebec's reality.
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  • Feb/9/23 1:17:01 p.m.
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Madam Speaker, I will not comment on that specific matter. The fundamental issue is that it is up to the legislatures and to the Quebec National Assembly to determine the use of the notwithstanding clause. Later, if it needs to be contested, it can and will be. The right to invoke the notwithstanding clause also implies that we sometimes make mistakes, which is why the courts can get involved. As for the pre-emptive use of the notwithstanding clause, the 1988 Ford decision by the Supreme Court said that it could not be opposed. Honestly, the pre-emptive use is quite a bit cheaper for society than the obligation to defend or to challenge it using lawyers and thousands or millions of dollars to arrive at the same result.
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  • Feb/9/23 1:19:21 p.m.
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  • Re: Bill C-11 
Madam Speaker, that is excellent. I was just about to say the same thing. I think that the question is a valid one, because I referred to Bill C-11 in my speech when talking about the differences in views between the rest of Canada and Quebec. In answer to the question from my colleague from Charlesbourg—Haute-Saint-Charles, I would say that there have indeed been concerns about the possible manipulation of algorithms or their control over the web giants for rather nefarious purposes. However, that is not what Bill C-11 seeks to do. One way or another, the Canadian Radio-television and Telecommunications Commission needs to be able to see that the objectives are being met. The CRTC is not being given the power to control social media algorithms, which is something that I do not agree with. However, I do agree that the CRTC should take all possible and necessary steps to ensure that the objectives of the Broadcasting Act are being met. That is the distinction, and perhaps we have different views on the way it is written. However, my colleague’s question is a legitimate one.
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  • Feb/9/23 1:21:08 p.m.
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Madam Speaker, the short answer is no. The long answer is that I assume that the Conservatives have read the Bloc Québécois’s motion, that they think that it is simply common sense, and that they are waiting until the end of the day to come out in support of it.
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  • Feb/9/23 2:04:38 p.m.
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Mr. Speaker, the Maison d'Haïti will celebrate its 50th anniversary on Saturday. What began as a summer project has grown into five decades of community building, literacy work, integration activities, newcomer services and revitalization of the Saint‑Michel neighbourhood. Crucial services are generously offered to our large Haitian community and to Quebeckers from around the world. Over the years, the Maison d'Haïti has also waged major battles as part of the feminist movement, the fight against racism and discrimination, and equal access to the workforce. Several people have made a mark on this organization's history, including Ernst Gresseau, Max Chancy and Adeline Magloire Chancy, whom the organization itself considers to be the building blocks of its DNA. I also want to mention Célitard Toussaint, who served as its director for more than 30 years, and Marjorie Villefranche, the current director, who has also been involved in programming for more than 30 years. On Saturday, let us take the opportunity to celebrate with the Haitian community. Let us celebrate these 50 years of building bridges between Quebeckers of all origins. I invite everyone to join the celebration on Saturday, starting at 10:30 a.m. at TOHU. Happy 50th to the Maison d'Haïti.
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