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Decentralized Democracy

House Hansard - 176

44th Parl. 1st Sess.
March 30, 2023 10:00AM
  • Mar/30/23 10:43:44 a.m.
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  • Re: Bill C-11 
I look forward to more questions from her, as she keeps speaking as I try to answer the other person's question. It is fair and fine that this is happening. It is a right of all members of this House to speak at the appropriate time, as the Speaker just said, and I look forward to answering more questions.
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  • Mar/30/23 12:31:50 p.m.
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  • Re: Bill C-11 
Mr. Speaker, I have the honour of rising to speak to Bill C-11 for the second time. I gave a speech about it about one year ago. We have been talking about this for a long time. My hon. colleague from Trois-Rivières is not here today, but I often have conversations with him. He always gives very brilliant speeches, choosing his words carefully and speaking with intention. He told me about a word that aptly describes what is being done with Bill C‑11: “lantiponner”. I do not know how the interpreters are going to translate it, but it means to fool around, to hedge, to delay, to procrastinate, to quibble needlessly when the issue at hand is urgent. I think that this word is fitting because we have been back and forth on this issue for two or three years. People have been waiting 30 years for a bill that addresses the challenges of our time in order to support our artists. One year ago, I gave a speech in which I spoke at length about culture and also about the fact that this bill is important because it helps minority cultures, the world's small cultures, stand up to the platforms that threaten to steamroll over them. That is very important when we fight for a small culture. With respect to language, Pierre Bourgault once said that when we fight for the French language in Quebec, we fight for all the minority languages in the world. This is the type of challenge we are facing when working on Bill C‑11. I talked about culture in that speech, but today I feel like taking a more personal approach and talking about my artist friends. Thirty years ago, before becoming a member of Parliament, I attended the National Theatre School. Artists are my friends. I love them. In fact, I do not just love them; I adore them. They are my brothers, and they have very difficult living conditions. The situation of artists is very precarious. We need to do everything we can to support them because artists are the heart of who we are. They add spice to our lives. I do not know whether my Conservative colleagues have ever tried to do the test. At one time, there was a campaign to raise awareness of the importance of culture in our lives. The test was to try to see if you could get through an entire day without listening to the radio or music or watching TV or a movie. Let us try to see what life would be like without music, movies and television series, without all of these things that reflect our stories, our ways of living, our traditions, our values, our interests, the things that basically show who we are. Let us try that just for a day so that we can understand the value of artists and what they bring into our lives, this very special way of seeing things. These artists need our help. They need our support. I will now talk about an artist who is famous in Quebec, Sylvie Drapeau. She is a friend of mine. She may be the greatest stage actor of all time in Quebec, and perhaps even in Canada. She is absolutely sensational, extraordinary. When you see Sylvie Drapeau on stage, you remember her. She did a solo performance at Théâtre du Nouveau Monde, or TNM, a few years ago, and it was a rather personal and remarkable tour de force. There was a time Sylvie Drapeau was in five plays in Montreal a year. She performed at all the major theatres and played all the major roles. She would perform Shakespeare at TNM in the evening and rehearse Chekhov at the Théâtre du Rideau Vert during the day. She would then perform Chekhov in the evening and, the next day, rehearse Marivaux or Molière at TNM—and she always had the lead role. In the middle of all that, she would fit in a play by Racine and do a bit of television, if she had the time. Playing a lead role on stage for two or three hours and rehearsing another play every day takes a lot of energy. We are talking about a remarkable actress. We are talking the Wayne Gretzky of theatre. We could also say Maurice Richard, as one of my colleagues mentioned. We have heard our Conservative friends talk about culture as if it started and ended with Tom Cruise, the red carpet and the Oscars, but that is not the case. There is a whole world out there. I know some of the people in it, they are my friends. They are creating art. They are producing remarkable works that need to be seen and appreciated. With Bill C-11, we can fight for the artistic ecosystem. All of these actors, creators and writers are part of artistic life in Quebec, across Canada and around the world. Even when she was playing the five roles I mentioned, as well as all the starring roles in the repertoire, Sylvie Drapeau was earning $35,000 a year. It is important to point that out, because there are a lot of people like that, whether we know their names or not. The Conservatives have a rather narrow vision of the arts. I would just like to remind them that, in Quebec, 80% of the members of the Union des artistes earn less than $20,000 a year. Only 1% of those members make more than $100,000. When someone tells me that an artist’s life is all cocktails and glamourous premieres, I say no, that is not true. I know a thing or two about it myself. When I graduated from the National Theatre School of Canada in 1987, I wanted to change the world through theatre, and I know plenty of people who had the same goal. They dreamt of changing the world through films and plays. I am talking about actors, but there are also dancers, singers, and other artists who want to put on productions that move people, that speak, that touch the heart and soul. At the very least, we need to help these people pay the rent. When I left the National Theatre School of Canada, I wanted to change the world. I started a theatre company called Béton Blues. I worked for two years with two or three colleagues to start a company and apply for grants to keep it afloat. I had never done that in my life. After filling out grant applications, we needed to get to work to try to get money from major private donors. That was something. I remember the first time I called Hydro‑Québec. We had prepared a highly researched document to tell its representatives that they should give us money because we were young creators of the future and what we were doing was very important and that our plays would really move people. It had to be sent to the person in charge of arts and donations at major corporations. Then, we had to call to ask them if they were going to give us the money. I was not prepared. I did not know what to say to these people. I remember calling a gentleman at Hydro‑Québec. I was on the phone with the person in charge who could give us $2,000 for our performances. I just asked whether he had any money or something like that. We had no idea how to do it but we did it. Essentially, what I am saying is that this was important work to me. I worked for two years. Ultimately, we put on a show. We adapted As You Like It, a play by Shakespeare, in the Old Port of Montreal's hangar number 9, now home to an IMAX theatre. It was a kind of like a big warehouse spread out over 300 feet. It was an absolutely stunning sight. We had nothing. Four sets were used in the show. People arrived and the show began with 20 minutes in one spot. Then, the back of the stage would open up to reveal 300 feet of space and three more sets. The audience would move around, following us. I will talk about this show in another speech because I think it was remarkable. We really made headlines with that show in the spring of 1988. All that to say, I worked on that show for two years. Can any of my colleagues guess how much money I made? I made $1,200 for two years of work. In that case, it was my decision. However, all my friends, all the actors, writers, directors, set designers and decorators, all these people who are planning shows in Montreal, Toronto, Vancouver, all these artists who are struggling to make ends meet—we have to support them. That support begins by voting for Bill C‑11 so that it can pass as soon as possible.
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  • Mar/30/23 5:36:18 p.m.
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Madam Speaker, [Member spoke in English, Spanish, Russian, Chinese, Arabic and Turkish] [Translation] There are roughly 7,000 languages in the world. There is Aba, French, Bikol, Chabacano, Mandarin, Spanish, Artsi which is spoken by just a few thousand people, Kamchadal and Puelche. These are all languages that are for someone, somewhere, a mother language. A language is a system of expression common to a group. Obviously, when we add mother to it we are talking about the idea of transmission, the idea of community, the idea of being together and living together. The study of language falls under linguistics, but is also a philosophy that I quite like and that I had the good fortune of studying for many years: the philosophy of language. We study language to extract ideas. My colleagues surely know, as I do, Bertrand Russell and Ludwig Wittgenstein, an Austrian author I am fond of. Like all my colleagues, we ask questions when we study philosophy. For example, we might ask about the origin of language. That is not an absurd question. It requires a lot of thought on our part. What is the relationship between language and reality? That is another question. I am sure that is all my colleagues talk about at parties. What is the relationship between language and thought? What is the relationship between language and knowledge? What is the relationship between language and other forms of expression? What is communication? Does the multiplicity of languages lead to the multiplicity of ways of thinking? Why is there not just one language? We have all heard about Babel. The Bible provides an explanation. It seems that in certain climates, under certain circumstances, people were made to speak in different languages and then, suddenly, to understand one another. The mother language is the first language learned, the one that guides us, allows us to learn, to understand and, sometimes, to lose ourselves in the moment. We have to be careful, because these days there is often a very strong temptation to speak English. I am not talking about Shakespeare's English, but rather what I call airport English. This form of the English language tends to reduce us to a certain kind of single-mindedness. As Orwell said, the fewer the words, the smaller the temptation to take thought. People who speak only one language must be able to transcend perfect conformity. However, globalization has resulted in a kind of single-mindedness, of conformity, which, in a way, prevents a mother language from fully flourishing. Single-mindedness means the death of literature, the death of poetry and, I am sure my colleagues will agree, the death of artistic sensibility. Please hold the applause. I want to come back to Wittgenstein, who said that what we cannot speak about we must pass over in silence. It would be so interesting to apply that maxim here, but I will not draw any conclusions. Aristotle, meanwhile, said that the human being is the only animal with the gift of speech, and to speak is to communicate. I want to come back to the topic of mother languages and say that a person's mother tongue allows them to evolve from silence to existence. The mother tongue allows us to understand, to learn, to surprise and even to be surprised. It is the first language a child learns, and I believe that everyone has a right to that. That is why, of course, the Bloc Québécois will support the idea of creating an international mother language day. In conclusion, I believe my colleagues have all understood the essence of my remarks. As my friend reminded me, Aristotle said that the human being is the only animal endowed with language. Language is what allows humans, but not animals, to convey judgments and values. In fact, it is paramount for the organization of a community. Because we are animals with language, humans are political animals, which allows us to assert, propose and promote our ideas.
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Madam Speaker, I am proud to rise in the House on behalf of the NDP in support of Bill S-214 , a bill that proposes to recognize international mother language day, that recognizes the value of linguistic and cultural diversity in our country. This is a bill that is important, because of the value statement it makes clear, that we, here in Canada, are proud of our mother tongues, of our linguistic and cultural diversity. I am proud to be a Canadian, the daughter of immigrants, whose first language is not one of our official languages, but my own language, Greek. [Member spoke in Greek] [English] I am proud to have the opportunity to be able to speak my language, Greek with my two children who are now five years old. I am proud that they are able to claim Greek as their own mother tongue. Our mother tongues are who we are. They are our roots. They are our stories. They are our strengths. They are our future. Today, it is important to reinforce that we cannot just recognize, we need to actively support the survival and strengthening of our mother tongues. We must do that with concrete actions. Perhaps the most important thing that we could do is support indigenous languages here in Canada. While there are more than 70 indigenous languages spoken in Canada, many of them are endangered, as the majority of them maintain fewer than 1,000 fluent speakers. I want to acknowledge the work of my colleague, the member of Parliament for Nunavut, who often communicates in Inuktitut and is clear on the responsibility that Parliament has to interpret and communicate in Inuktitut and other indigenous languages. We must be clear that this situation, in which so many indigenous languages are endangered, did not just happen. It is the result of genocide, of colonialism, of the residential school system, of the sixties scoop, of the foster care crisis. In saying that, we have the power to reverse that damage that has been done. That means action through funding, investment and legislation. Canada must step up to work with indigenous communities in supporting their education and the revival, for many communities, of their indigenous language as a mother tongue. I am proud of the work that is done in my home community of Thompson on Treaty 5 territory to bring back Cree in the Cree immersion system at Wapanohk Community School. We need to see much more being done across the country. I also want to acknowledge that there is a lot of work to be done to protect French and stop its decline in our country. That is why I am proud of the work we are doing in the NDP to improve Bill C‑13. The Official Languages Act is a law that needs to be modernized to stop the decline of French in the country, including in Quebec. We need to acknowledge that the survival of the French language is key to the future of our country. We need to support it with meaningful measures, immigration measures and protection measures, such as the inclusion of linguistic clauses in our agreements. Of course, the federal government needs to have a lot more power to support French in the country. I want to recognize that many of us grew up, certainly my generation grew up, proud to be part of a multicultural country, but we need to recognize and strengthen those cultures. We need to make sure that Canadian education systems and Canadian society is supporting the education of the multitude of languages of communities that come here. We heard about Tagalog, Punjabi, Mandarin and so many languages that are spoken by so many Canadians. We need to make sure that the children of these immigrants, if their parents or if they want, have the opportunity to learn their language, through their schools, in after-school programs, on the weekends. I am proud to have been a Greek school teacher in Winnipeg, Manitoba while I was attending university. This work is done heroically by many ethnic communities across our country to teach the next generation the language of their parents and grandparents; their language. However, that work requires resources and support, and the Government of Canada needs to be part of the solution. So, yes, today let us recognize the importance of mother tongues. Let us recognize the strength that this recognition gives to our country. More importantly, let us act through funding, investment and support, so we can all continue to speak the languages that belong to us. [Member spoke in Greek] [English]
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  • Mar/30/23 7:23:38 p.m.
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Madam Speaker, the member, as I pointed out earlier, has clearly not read the bill, does not understand the bill and has not taken the effort to go through the bill. What we have seen from the Conservatives over the course of the nearly 100 hours of debate over many months is that most of the Conservatives getting up to speak have not read the bill at all. They have talking points, and the talking points are “something, something tyranny”, but that does not have anything to do with the bill—
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