When I was a young woman in the 1970s, there were no women’s shelters and there were no rape crisis centres, but because of the growing second wave of the women’s movement, women were gathering together and creating safe spaces from the ground up. But if you read the newspapers of the time, you would have seen these community builders—these feminists—described as half-crazed man-haters out to destroy the world as we knew it.

Well, we did want to change the world as we knew it because domestic violence was commonplace, though never spoken of at the time, and victims of sexual assault had no supports and were blamed for the behaviour of their attackers.

Thank goodness those activist women persisted, and others have come along since to keep these safe places going in spite of perpetual underfunding, because today we are still struggling with violence against women and gender-nonconforming folks, femicides and rapes that are still routinely blamed on the victims. And if those victims are racialized, especially those who are Indigenous or Black, then they will be doubly blamed—particularly in our court systems—because being racialized is often reason enough to be beaten down and cast aside.

We call these things sexism and racism and say that we want to celebrate diversity, but talking about diversity doesn’t acknowledge the root of the problem. Sexism and racism aren’t here because people look or act a bit differently from ourselves. They are tools to take what would not otherwise be freely given. They are here because of beliefs in entitlement—beliefs that some people have the right to dominate others, that some have the right to punish those who deviate from gender-based norms or the right to punish those who don’t go along with what someone has decided they should be doing.

I’m thinking at this particular moment, actually, of the Indigenous communities that are being told, “We know best,” even if it takes being run over by a bulldozer to get their agreement.

I want to turn now towards those people and organizations in northwestern Ontario who put themselves on the line every day to provide safe spaces and name the residential shelters of northwestern Ontario. These are Beendigen and Faye Peterson House in Thunder Bay, First Step Women’s Shelter in Sioux Lookout, the Geraldton women’s shelter in Greenstone, Hoshizaki House in Dryden, Marjorie House in Marathon, New Starts in Red—