44th Parl. 1st Sess.
November 29, 2022 10:00AM
Mr. Speaker, I would like to acknowledge that Canada's Parliament is located on the unceded traditional territory of the Algonquin Anishinabe people.
As we gather to debate Bill C-29, I think that it is important to take a moment to explain the approach that the government took when developing this proposed legislation.
There is a saying, “Nothing about us without us”. The government has tried to fulfill the true meaning of those words as we rebuild a relationship with indigenous people across the country. This is why we used a collaborative approach to develop Bill C-29. Engagement with indigenous leaders and communities was integral to the process every step along the way.
I am going to take a few moments to outline the engagement process we used throughout the development of the bill. The first and foremost has been the incredible indigenous leadership provided by the interim board and the transitional committee. Both independent bodies were made up of first nations, Inuit and Métis, with all providing their best advice and taking into account a wide range of diverse voices and perspectives.
I also want to acknowledge the monumental work of the Truth and Reconciliation Commission, which was the foundation for this bill. The TRC held a series of national and community-focused sessions across the country as part of its work to lay bare the truth and story of this country. The commission has set forth a pathway of reconciliation to begin the healing necessary in relation to the trauma and ongoing impacts caused by the residential school system.
The extensive and historic work of the TRC was pivotal in laying the groundwork for this proposed legislation. By amplifying the voices of survivors, the commissioners included the idea of the national council for reconciliation in calls to action 53 and 54.
In developing the final report, they took an inclusive and indigenous-led approach, and the approach was to listen to the voices of the indigenous people. They heard from survivors of residential schools, as well as their families, and they used the stories not only to tell Canadians the truth about what happened but also as a basis on which to build the calls to action. The government has strived to honour that approach by inviting and supporting indigenous leadership throughout the whole process with the culmination being the development of proposed legislation.
We were inspired and led by the TRC commissioners, the residential school survivors and the indigenous people who participated in the TRC process. This included everyone who envisioned an independent, indigenous-led national oversight body.
The commission envisioned a national council that would prepare an annual report on the state of reconciliation, to which the Government of Canada would respond publicly, outlining its plans to advance reconciliation. In developing this bill, the government has aimed to listen to these diverse voices.
Indigenous leaders and community members had the courage to step forward, to tell the country about their experiences and how this has affected them and their families throughout their lives. More than this, these voices have been guiding the way to help their communities on a journey toward healing.
I would like to speak a little about the interim board. After the Truth and Reconciliation Commission had fulfilled its mandate, the federal government responded to the calls to establish a national council for reconciliation by creating an interim board to help transition to the next step by making recommendations on the scope of the mandate of the council. The federal government appointed the interim board of directors in 2018, comprising six indigenous leaders representing first nations, Inuit and Métis, including a former truth and reconciliation commissioner.
This independent board was responsible for providing advice to the Minister of Crown-Indigenous Relations on establishing a national council for reconciliation. The interim board held an engagement event in April 2018. It met with various indigenous organizations and non-indigenous stakeholders to seek their views on the mandate of the council, the legislation, the scope of the council and, more broadly, on long-term reconciliation.
The interim board carefully considered all that it had heard from the engagements with various indigenous and non-indigenous peoples and organizations, as well as engagement events in Ottawa, and developed a final report.
This process included a diverse group of people, community members, academics, business, arts and health professionals and other interested parties. Each member of the interim board reached out to the additional individuals to ask for their views on the establishment of the national council for reconciliation.
The government also reached out to non-indigenous Canadians for their thoughts about creating a council. An online platform was created to capture Canadians' views on the subject. People could share their thoughts on the mandate, on the future of the national council for reconciliation and on what its first steps should be. The responses were positive. They showed that Canadians supported the establishment of a national council for reconciliation.
Another important step was the engagement that took place directly with national indigenous organizations. The interim board reached out to the Assembly of First Nations, Inuit Tapiriit Kanatami and the Métis National Council to seek their input on the mandate of the national council for reconciliation. Including this step in the process meant that indigenous community members, as well as political leaders, had the opportunity to express their perspectives about creating the council.
At every step of the way, establishing an indigenous-led approach was integral to the process. Only after the interim board had heard a wide spectrum of indigenous voices did it prepare its final report incorporating what it had heard.
In June 2018, the interim board presented its final report, which contained recommendations relating to the vision, mission, mandate, structure, membership, funding, reporting and legislation of the national council for reconciliation.
Notably, it echoed the Truth and Reconciliation Commission, saying that a council should be established through legislation and that it should address calls to action 53 to 56. It also said that it should be independent, permanent and non-political, and that it should also be a catalyst for innovative thought, dialogue and action.
The interim board also made recommendations about how the government should implement those recommendations. The interim board said the government should create a transitional committee to support next steps. When the government drafted legislation, it should co-draft the legislation with advice and leadership from the transitional committee membership.
Finally, the interim board recommended more outreach and engagement. Building on the work of the interim board, the Department of Justice prepared a draft legislative framework for consultative purposes.
I think it is important to make special note of that fact. The legislative framework was based directly on the work of the interim board, and the interim board based its work on the feedback that it received from indigenous voices across the country. We can really see that indigenous communities are at the very heart of this proposed legislation.
The next step after the interim board was the transitional committee, which was established and launched in December 2021. The members were appointed by the Minister of Crown-Indigenous Relations. The committee reviewed the draft legislative framework and considered ways to improve it to ensure a strong and effective council.
Transitional committee engagement was part of this. Building on the interim board's engagement activities in 2018, the transitional committee carried out even more engagement. The committee members met with indigenous and non-indigenous experts, including lawyers, data specialists, and financial and reconciliation experts in March 2022.
The members gathered feedback and advice in areas such as reconciliation, law, data, organizational finances, information sharing, governance and accountability. The committee used this feedback as part of its recommendations.
This brings us to March 2022, when the transitional committee presented its final report. This contained recommendations about the legislation of the national council for reconciliation.
The transitional committee made recommendations on how to strengthen the draft legislative framework while maintaining the vision, purpose and mandate of the council as expressed in the vision put forth by the interim board. It worked to ensure, to the extent possible, that the legislation would address calls to action 53 to 56.
In March 2022, the transitional committee expressed strongly that it preferred this proposed legislation to be brought forward using an expedited approach. It spoke passionately about survivors who see this bill as a cornerstone for reconciliation and want to ensure that it becomes a reality before too long.
Following the recommendation, the Minister of Crown-Indigenous Relations introduced Bill C-29 on June 22. Over the past few months, through second reading, at the INAN committee's dedicated study of the bill and today in the House, we have worked together diversely, but I am confident—
1478 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, there are three distinct groups that make up aboriginal people under the Constitution of Canada, which are the Métis, the first nations and the Inuit. They are represented by the Assembly of First Nations, Inuit Tapiriit Kanatami and the Métis National Council.
We made sure we heard from these voices, but we wanted to make sure this was a non-political group. We did not want parties to come in and say that they really liked an organization and wanted a certain person to have a seat or that they really like what another person had to say. We tried to keep the politics out of it, stick with the constitutional nature that is represented in section 35 and make sure that we were consistent with what we were putting forward with the Constitution of Canada and the United Nations Declaration on the Rights of Indigenous Peoples. That is why we have moved forward with those three groups.
As part of the committee and part of the discussion, we heard some great discussion about the need to include indigenous women as part of our calls to justice in the aid of missing and murdered indigenous women and girls. We believed that because of gender parity, because of the things we wanted to do to show them we were moving forward on the calls to justice, we would move forward with the Native Women's Association of Canada. However, those were the only groups we felt were the appropriate—
255 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, I would like to thank my colleague for his question.
This bill was drafted as part of a legal agreement between residential school survivors, the Assembly of First Nations, Inuit representatives and those responsible for establishing and overseeing the schools, as I mentioned earlier. It is very important that the council have all the freedom it needs to demand that the needs of indigenous communities be met.
I agree with the hon. member's question, and I think the council will have to resolve this whole issue and look at what is happening in each province.
98 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, I thank my colleague for his question.
I do believe that all indigenous communities must have representation on this council, including the Inuit and the Cree. It is very important because there must be stability. This council will finally address certain issues that have been known for years and even centuries.
53 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Uqaqtittiji, I would like to ask the member about something she did not really talk about in her presentation and give her the time to tell the House what the 14 Inuit communities in her riding have said about Bill C-29.
42 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, I thank my colleague for her question.
There are indeed Inuit communities in my riding, Abitibi—Baie-James—Nunavik—Eeyou. In fact, I recently went to Aupaluk in Nunavik. It is very important to the Inuit that this bill receive our support and be passed.
50 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Uqaqtittiji, I thank my constituents in Nunavut who continue to reach out and give me encouragement in this work. The faith they give me drives my work and continued commitment to ensure that their voices are amplified in this place.
I speak passionately as an Inuk, and I am guided by the voices shared with me by first nations and Métis. I thank the many indigenous peoples in Canada to whom I dedicate this speech.
Inuit and first nations thrived on these lands we now call Canada for generations before the arrival of settlers. Métis have thrived in Canada. Much to the chagrin of settlers, Inuit, first nations and Métis still use our cultures, languages and practices.
Unfortunately, there are still far too many indigenous peoples whose experiences show the constant disparity between Canadians and indigenous peoples. In support of the need to pass Bill C-29, I share some of these disparities and some basic words that have such disparate treatments between most Canadians and indigenous peoples in Canada.
On reproductive care, most Canadian women get proper guidance, they easily talk about birth control and do not have to worry about their pregnancies. Indigenous women still experience unconsented sterilization, do not get proper birth control guidance and must worry about nutrition due to a lack of accessible nutritious food.
Most Canadian women give birth in places with which they are completely familiar, with doctors and nurses they recognize, and the comfort in knowing that the system will be ready for any urgent issue that may arise while giving birth. Some indigenous women must leave their home communities and travel thousands of kilometres to give birth a month in advance. The doctors and nurses are not indigenous, may not necessarily speak their language and they may worry that their newborn baby may be taken by social services.
Love for most Canadians can be unconditional. The love between generations provides the financial stability, educational goals and freedom to choose to transfer a property from one generation to the next. For too many indigenous peoples, love is short lived, tainted by intergenerational trauma and little to no guarantees about the financial security needed for the next generation.
Education for most Canadians is having one teacher preside over many children and youth. It is a system rooted in colonial history, with Canada's successes. While there have been improvements, it is still largely without the history of how indigenous peoples were treated by assimilationist policies, which are still plaguing indigenous peoples. For indigenous peoples, it was a process of genocide and indoctrination. Indigenous children were emotionally, physically and sexually abused by so-called teachers. Some children never returned to their indigenous parents. Instead, they were buried next to the school that was supposed to take the Indian out of the child.
The RCMP for most Canadians is an institution whose members they can recognize and call upon to be protected. For indigenous peoples, it is a current and ongoing enforcer of systemic racism. It is still very fresh in my mind when RCMP officers, who were equipped with assault weapons, helicopters, dogs and a chainsaw, were breaking down the doors of indigenous women who were seeking to defend their lands against the unconsented project to cross their ancestral lands. There is also a lack of presence in other places where gang violence and squatters are allowed on indigenous lands.
Violence, for most Canadians. are the things they watch on TV screens, in movie theatres or some far away social media. For most indigenous peoples, it is a common experience. From childhood to the dying days of elders, violence is surrounding our lives.
Justice, for most Canadians, occurs quite quickly. For indigenous peoples, it takes generations, if any. Justice has tests to meet to determine if it is justifiably infringed. Justice for indigenous peoples will continue in jails and in gravesites.
Missing and murdered, for most Canadians, are terms they hear in the media about indigenous women. For indigenous families, it is a far too common experience. Reports after reports are not making the systemic changes to stop this genocide. There are far too many basic emotions to express all the heartache experienced by indigenous peoples.
Crisis is another word we hear all too often in the House. First nations, Métis and Inuit have been experiencing crisis for generations. Let us choose to be more careful when we use the word crisis in the House.
Suicide is something that has been a reality for far too long in Canada. For most Canadians, it is a debate on legislation that allows people who are suffering medical conditions to choose. Suicide, for indigenous communities, is something chosen by youth because they have no hope left. I am still hurt, and it is still very fresh in my mind, about the young pregnant woman who committed suicide because she was given the news that she would not have a home.
Reconciliation, for most Canadians, is a term on which the federal government needs to act. There is no sense of obligation for regular Canadians. It is a term used by politicians to make promises during campaigns. It is a term that costs too much, so the piecemeal approach is often taken.
I have not even mentioned the environment, housing, culture, languages and so much more. These disparities demand that the national council for reconciliation finally be established. I thank the work of the Truth and Reconciliation Commission, which heard and voiced such important calls to action. The national council on reconciliation must take a rights-based approach to monitoring the work of the government, whose side of reconciliation has failed for generations to date.
I conclude by sharing names of some indigenous role models who have proven indigenous peoples are vibrant, strong and vital to the continued success of indigenous peoples. These people are leaders and voices we must continue to amplify as they are the ones who have advanced reconciliation, whether they tried to or not.
This is an incomplete list and I challenge members to name more: Governor General Mary Simon, Sheila Watt-Cloutier, Okalik Eegeesiak, Dalee Sambo Dorough, Cindy Blackstock, the member for Winnipeg Centre, Justice Murray Sinclair, John Amagoalik, Tagak Curley, former member of Parliament Romeo Saganash, John Borrows, Tracey Lindberg, Duncan McCue, Pam Palmeter and James Eetoolook. I know this is not an exhaustive list in any way.
We must all do what we can to ensure the national council on reconciliation is established. Through the great work of the interim board, we will see the advancement of indigenous peoples' rights, the advancement of self-determination and the expectation that the federal government does better to support the work of indigenous peoples in Canada.
1130 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, kwe, kwe. Ullukkut. Tansi. Hello. Bonjour.
I would like to begin by acknowledging that our Parliament, this very building, is located on the unceded traditional territory of the Algonquin Anishinabe peoples.
We are on a collective journey that is framed by what we believe very fervently we need to accomplish, and the debate is all about how we do that. We have to acknowledge and understand at the beginning the devastating impacts of colonization on first nations, Inuit and Métis communities, and we know there is a lot to do.
Since the first identification of unmarked graves in May 2021, communities have been leading the work to locate and commemorate the children who died at residential schools. The residential school system and colonization has had an impact on every indigenous community, from health to culture and tradition, self-sufficiency, displacement, housing, land, environment and more. These are truths that we have to remember and we have to carry them forward. We cannot undo the past, but we can use what we know of the truth to do better.
As my hon. colleagues have shared so far, the Truth and Reconciliation Commission's 94 calls to action represents a pathway forward. The calls to action are a road map for all levels of government, education, health, religious institutions, civil society and the private sector to redress the legacy of residential schools and advance the progression of Canadian reconciliation. In this sense, living up to the calls to action presents Canada with one of the greatest challenges and opportunities in our country's history, and that is what makes Bill C-29 so significant.
This proposed legislation is a concrete step toward implementing the calls to action. It will contribute to societal changes through education, dialogue and other functions that the council will lead. It will keep all levels of government accountable for progress on reconciliation.
Over the course of the past two months, we have taken important steps to strengthen this bill, and we have heard many recommendations from many indigenous groups and individuals and, indeed, from the House. We have worked collaboratively with all members of the House through the INAN committee. Through this collaborative process, we have implemented their feedback in the amendments to the proposed legislation.
Let me be clear that the version of the bill that is before Parliament today was developed in a truly collaborative fashion and strengthened by the feedback we received.
I would like to share the bill's proposed next steps for establishing the national council for reconciliation. How it is chosen and its composition has already been the focus of some debate here.
Following royal assent, the first step would be to establish the council's first board of directors. The Minister of Crown-Indigenous Relations and the transitional committee for the national council for reconciliation would jointly select its first board of directors. Inclusion of the transitional committee in the process supports the independence of the council as a foundational principle.
Having a diverse and inclusive board is critically important, and there may be various opinions and ideas on how that is to be achieved.
The Assembly of First Nations, Inuit Tapiriit Kanatami, the Métis National Council and the Native Women's Association of Canada would each have an opportunity to nominate one board member. Through the amendment process, and on the advisement of partners, we are also ensuring we include additional voices on the board, such as the directors from the territories as well as representatives of survivors or their descendants, elders and indigenous peoples who speak French.
The council's board would also include first nations, Inuit, Métis, indigenous organizations, youth, women, men and gender-diverse persons representing various regions of Canada, including urban, rural and remote areas. The board will contribute its expertise and knowledge to drive the council's work.
Through the board's establishment and subsequent work, the protection and promotion of indigenous languages will be a crucial part of the process. This means supporting board members in their usage of traditional languages.
The board will take steps to incorporate the national council for reconciliation under the Canada Not-for-Profit Corporations Act for not-for-profit status. Doing this is essential as it would give the council legal status. This would allow it, for example, to enter into contracts and have bank accounts under its own name.
Bill C-29 would also establish that the council be recognized as a qualified donee that can accept donations and issue official donation receipts.
Once incorporated, the board would then set up the council through steps that include developing bylaws, hiring an executive director and other staff, making financial and banking arrangements and developing operational and strategic plans.
Moreover, budget 2019 provided a total of $126.5 million to support the establishment of the council. This includes $1.5 million to support the council's first year of operations and, importantly, a $125-million endowment for the council's initial operating capital.
A key responsibility of the council would be to monitor and report on the progress. In this respect, the council would have to, within three months after the end of each financial year, submit to the minister an annual report on the state of reconciliation and the council's recommendations.
Within 60 days of the release of this report, the Prime Minister would be required, on behalf of the Government of Canada, to respond to the report by publishing an annual report on the state of indigenous peoples that outlines the Government of Canada's plans for advancing reconciliation.
These timelines would ensure that the momentum on reconciliation could continue. All of these steps would position the council as a non-political body, and that is the objective, led by strong indigenous leadership. It would require that the council be an independent voice that promotes and monitors progress toward reconciliation, including Canada's implementation of the Truth and Reconciliation Commission's calls to action.
Together, the council's mandate would be to monitor, evaluate, conduct research and report on the progress being made toward reconciliation, including in relation to, and respect for, the protection and promotion of the rights of indigenous peoples in all sectors of Canadian society and by all governments in Canada.
There would be an opportunity for different representatives to sit on the council. The expertise and experience they bring would contribute to the council's priorities and goals. Their voices would come from many diverse groups across Canada, to ensure that the council would reflect the lived realities of indigenous peoples.
I know these voices may share some pretty hard truths with us. That would be part of their mandate. As we have heard already, some of their feedback is constructive and informed. It is highly valued. We know this because we need a council that will be truly able to make a difference. We need all levels of government, including our own, to be held to account.
The hon. former senator Murray Sinclair once said that “if we agree on the objective of reconciliation, and agree to work together, the work we do today will immeasurably strengthen the social fabric of Canada tomorrow.”
I think we can all agree that we need to act swiftly and decisively to achieve the goal. It is clear that we have worked together, in a true partnership, to develop this proposed legislation to achieve that goal.
I encourage all hon. members to support the bill and the objective.
As we all know, reconciliation is not an indigenous issue. It is a Canadian one. Every Canadian has a part to play in renewing the relationship with indigenous peoples and bringing about the transformative changes needed to ensure inclusive growth for indigenous peoples.
If not now, when? If not us, who?
Today, we have the opportunity to make good on our promise of reconciliation. Let us get to work and pass this bill without delay.
Meegwetch. Qujannamiik. Marsi.
1341 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, the member opposite just mentioned a very critical part of this act that I hope will benefit the dialogue of all members of Parliament on this incredibly important topic.
The Constitution of Canada was mentioned several times in defence of the government, as to why it chose three national organizations. The Constitution under section 35 is explicit. It says that we will protect and affirm the existing aboriginal inherent treaty rights of first nations, Inuit and Métis. Not once does it make mention of the Assembly of First Nations, the Métis National Council or the ITK. These three national organizations were, in many cases, incorporated after the Constitution in 1982 was ratified.
The question really is about why the government chose those three national organizations. It cannot use the Constitution, because that is not what it says.
143 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, I listened intently to the member's speech in regard to economic reconciliation. Nowhere in the TRC is that mentioned, but I understand the principle the member is discussing in relation to the need to ensure first nations, Métis and Inuit folks have the economic tools to ensure they are fit and prepared to participate in the economy.
The truth and reality of the member's statement, however, are only in direct relation to natural resource projects. What if, for example, an indigenous group were to take an approach to build renewable green energy? Would the economic reconciliation principle exist in something like that for the Conservatives?
111 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, I am pleased to speak to Bill C-29, an act to provide for the establishment of a national council for truth and reconciliation. I want to begin by acknowledging that we are gathered on the traditional unceded lands of the Algonquin peoples.
At the outset, I want to acknowledge the incredible work of many of my colleagues from different parties, including the member for Sydney—Victoria, who is the Parliamentary Secretary to the Minister of Crown-Indigenous Relations, the member for Northwest Territories, the member for Nunavut, the member for Winnipeg Centre, the member for Edmonton Griesbach and others, who, over the many years we have been here, have been inspirational in their work and advocacy as we make sure that as a government, we move forward on reconciliation.
Reconciliation is multi-layered, is often complex and is an issue that will take generations to achieve in Canada. Canada has gone through 154 years of colonialism and deeply rooted legislation that often disempowered and displaced first nations, Inuit and Métis across Canada. We have gone from having over 90 indigenous languages to only a handful being spoken today. We have seen the horrific results of residential schools and the intergenerational trauma they have created, and the lasting effects of the hurt and loss. We saw this with the unmarked graves, starting last year, and I suspect we will see it again and again as we unpack this deeply hurtful issue over the next few years. Parliament recently acknowledged what happened with residential schools as genocide, and that, too, is a very important aspect of moving forward and speaking truth to power.
As we look at establishing the national council for reconciliation, it is important to look at history. In 2015, when we took office, the commissioners of the Truth and Reconciliation Commission presented their findings, with 94 calls to action. That was in December 2015. They outlined the bare minimum that needs to be done in order for our path to reconciliation to move forward.
Since then, we have seen a number of different initiatives, including the report of the MMIWG, the missing and murdered women and girls report, and the calls to justice, as well as several other very important findings, including the unmarked graves. These things put additional responsibilities on the government and on all Canadians to address.
The 94 calls to action are an all-encompassing set of guidelines for the federal government, provincial governments and in some cases municipal governments, as well as organizations, particularly national indigenous organizations, and all Canadians. It is important to recognize that reconciliation is not a journey that can just be undertaken by Canada as a government. It needs to be an all-of-Canada effort that includes all stakeholders.
When we talk about reconciliation, oftentimes we talk about what Canada is prepared to do, but it really comes down to how much trust and confidence indigenous people can have in this process. What we have seen in the last seven years is that while we have moved ahead on a number of very important initiatives, we have often seen this relationship be two steps forward and one step back because there is a lot of unpacking to do. As we approach and encounter these issues, it is important that as a government we double down and recommit to working harder to ensure we move forward on this process.
It is an imperfect process. It is an imperfect set of ideas that often may need reflection, and in that I am pleased to share with the House some of my experiences over the past seven years working across party lines with the members opposite.
I do want to start off with our work on Bill C-262, which was a private member's bill brought forward by my friend Romeo Saganash. It essentially called for the implementation of the United Nations Declaration on the Rights of Indigenous Peoples, and I was fortunate to work with Mr. Saganash over the couple of years he was actively advocating for Bill C-262. We travelled a fair bit in our committee work and spoke to many individuals: young people, elders, band councils and indigenous organization members. The enormous support the bill had across Canada with indigenous people was remarkable. However, we saw that the same level of commitment was not here in Parliament.
Over time, sadly, Bill C-262 did not pass, but we were able to get Bill C-15 through Parliament in 2021, and basically it is calls to action 43 and 44, and it was able to pass. The second part of UNDRIP is the implementation of a national action plan, and our department is working very hard with indigenous partners and national indigenous organizations, as well as rights holders and many others, to make sure we have an action plan that can really address a review of laws and move us forward on this path.
One of the things that has really humbled me is the work we have done on indigenous languages. There is an act, Bill C-91, which was passed in 2019, and it was a critical moment in Canada because, when we talk about language, it is so fundamental to all of us. Often, I look at the passion with which my colleagues from the Bloc Québécois address the issue of bilingualism and language, and the passion with which many of my colleagues on this side speak to the need to protect the French language.
I think it is so critical to ensure that linguistic minorities are protected across Canada, but often missing in that conversation is the need to protect and save the many indigenous languages that existed prior to Confederation. In many ways, those languages are in their last stages. Medically speaking, they are on life support because we have so many languages that are at a point of being lost permanently.
I know the member for Elgin—Middlesex—London spoke about Oneida Nation on the Thames, and that is one of the groups we met during the development of Bill C-91. It was devastating to see that only a handful of people were able to speak that language, which shows how important it is that Bill C-91 is there. As well, we, along with the support of the New Democratic Party, repealed mandatory minimum penalties just last week, and we implemented the National Day for Truth and Reconciliation.
These are some measures that speak to the work that has been done, but there is a lot more to do, and I believe the national council would be a very important tool for us to measure objectively what work we need to do. It would measure and report back to the House, as well as to Canadians, on the need to fill in the gaps and to make sure we fulfill all the commitments in the calls to action of the Truth and Reconciliation Commission.
I look forward to questions and comments from my friends, and I thank them for this opportunity to speak.
1194 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, I would like to acknowledge that Canada's Parliament is located on the traditional territory of the Algonquin Anishinabe people.
It is a privilege to participate in the third reading debate on an act to provide for the establishment of a national council for reconciliation. I would like to acknowledge all of my colleagues in the House who have spoken so eloquently as to the importance of this bill.
In the past year and a half, reconciliation and relations between Canada and the first nations, Inuit and Métis peoples have altered considerably. The discovery of unmarked graves at former residential schools was a turning point. Survivors and indigenous people across the country spoke out. The discovery opened up new conversations about the hard truths surrounding the residential schools and our country's colonial past, the meaning of reconciliation and how we can all move forward together.
We need to know where we are making real progress and, more importantly, where we are failing and why, so that we can do better. We need a way to measure our progress as we move forward, so that the federal government and the entire country are held accountable for our promises to indigenous peoples.
As the Truth and Reconciliation Commission pointed out in its final report, “[p]rogress on reconciliation at all...levels of government and civil society organizations also needs vigilant attention and measurement to determine improvements”.
However, as many indigenous partners and organizations pointed out, the government cannot evaluate itself in the reconciliation process. We need help. That is why, in 2015, the Truth and Reconciliation Commission called on the Parliament of Canada to establish a national council for reconciliation, hence the bill before us.
If passed, Bill C-29 would do exactly what was requested. It would establish the national council for reconciliation as an indigenous-led, independent, permanent and non-political body. The council would monitor long-term progress on reconciliation in this country, and it would evaluate and report on the implementation of the 94 calls to action.
This aligns directly with what many indigenous leaders have been calling for over many years and that is greater accountability, greater transparency and a way to hold the government and Canada responsible for our role in reconciliation.
For the last number of years, the government has used the Truth and Reconciliation Commission's calls to action as a way to measure our progress on reconciliation. Establishing this national council for reconciliation would be a vital milestone along our path to implementing all of the calls to action. More specifically, it would also ensure the full implementation of calls to action 53 to 56.
If passed, this bill would allow for the creation of a national reconciliation council to immediately respond to call to action 53. It would also respond to calls to action 54, 55 and 56, which elaborate on the roles, responsibilities and expectations for the council and the various levels of government and their involvement.
Let me briefly explain by providing an overview of some of the key elements of the bill. The proposed bill defines a process for establishing the council, including selecting the first board of directors, and that has been a topic of much discussion this morning.
The bill states that at least two-thirds of the board must be indigenous. More specifically, the council must include, over time, the voices of first nations, Inuit and Métis as well as non-indigenous peoples in Canada. Indigenous organizations would also be included, with a nominee each from the Assembly of First Nations, Inuit Tapiriit Kanatami and the Métis National Council as well as the Native Women's Association of Canada. It would include youth, women, men and gender-diverse peoples, elders and survivors, and people from various regions of our vast country, including the territories, urban, rural and remote regions.
Indigenous peoples are holding us to account. The board of directors will be composed of nine to 13 directors, in total. The bill states that the minister responsible will work jointly with the transitional committee to appoint the first board of directors. The council will subsequently establish the election process for future directors.
Our government will establish a protocol respecting the disclosure of information by the Government of Canada to the national council for reconciliation within six months of its creation. We released documents about residential schools to the National Centre for Truth and Reconciliation, and it is imperative that we ensure that the national council for reconciliation has the information it needs to do its work.
I also want to point out that the national council for reconciliation will be completely independent of the government and will operate as a not-for-profit organization. Therefore it will have no ties to the federal government or the Crown. We will have no control over this council. The Government of Canada will provide an endowment fund and initial funding, but it will be an indigenous-led organization.
Even though it will be set up as a non-profit organization, the council will be required to report annually on the progress being made towards reconciliation in Canada and to make recommendations to advance the work. That means that the council will have to provide annual and financial reports to which the government must respond. These reports will help the federal government set objectives and make plans to advance reconciliation based on those recommendations.
The reporting-back mechanism that is laid out in the bill ensures transparency and accountability, and it will ensure that we make further progress on the calls to action.
I will just point out a final aspect of the bill, which outlines the purpose and functions of the council. This is the most vital part of the legislation in my view. In short, the mission of the council would be to hold the Government of Canada and all levels of government to account on reconciliation and on the calls to action. The council would be responsible for developing and implementing a multi-year national action plan to advance efforts towards reconciliation.
To get an accurate picture of what is happening on the ground, the council will conduct research and discuss with partners the progress being made towards reconciliation in all sectors of Canadian society and by all governments. That will include following up on efforts to implement the calls to action.
It will also include monitoring government policies and programs and federal laws that affect indigenous people, and producing reports on their progress.
Based on this research, the council will also be responsible for recommending measures to promote, prioritize and coordinate reconciliation.
While the council will certainly chart its own path, part of its role would be to make connections and harmonize the work being done in all sectors of Canadian society, including all levels of government.
To sum up, the purpose and functions of the council would be multifold. Not only would it be there to react and report on Canada's progress, but it would also be leading the action we take as a country on reconciliation.
I just want to emphasize a final important point. This legislation should absolutely pass without further delay. With each passing moment, survivors, elders, knowledge-keepers and families grow older. This is urgent. Many survivors have already passed away without having seen the full scope of our efforts to advance reconciliation. That is why I ask members here today to press forward to support establishing this council as quickly as possible. We owe it to survivors, to indigenous people and to all Canadians.
I would like to acknowledge and thank residential school survivors for sharing their truths and experiences. Without them, we would not be here today discussing the importance of our history. Meegwetch.
1307 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, I want to remind everybody that following the recommendation of the interim board, a transitional committee was established to review the legislative framework and ensure that the proposed vision and function of a future council was well supported. It went to committee.
The key provisions of the bill were to establish a composition to the council's board of directors. Of course, there is a nomination by the first nations, a nomination by the Inuit Tapiriit Kanatami and one by the Métis National Council. These are the three nations represented in our Canadian Charter of Rights and Freedoms. I am very happy about the addition of the Native Women's Association of Canada, because we all know that women and elders are key in establishing truth and reconciliation.
132 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Madam Speaker, the member touched upon the importance of the children. Several calls to action speak to education and the need to talk about the true indigenous history all across Canada, Métis history, Inuit history and first nations history.
I wonder if the member opposite could talk a little about what he sees in his province. We now have National Day for Truth and Reconciliation. We have a national council of reconciliation, $126.5 million. Could the member opposite talk a little about whether thinks the education that children are currently receiving on reconciliation and indigenous history within his province is adequate or does more need to be done?
111 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Mr. Speaker, as a long-time educator and an educator who taught in the area of indigenous education, I am happy to answer these questions. We have several examples of first nations' control of first nations' education across the country, including in Manitoba with the Manitoba First Nations Education Resource Centre. For the James Bay Cree, it has been a few decades that they have been developing their own curricula and taking control of the education of their children.
I think this is central, particularly with the history of educational systems and how things, under the guise of educational systems, were used to perpetrate genocide against our kids. For first nations, Inuit and Métis, control of education is critical and the path forward.
125 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
Uqaqtittiji, it has been interesting to participate in the debate on Bill C-29, an act to provide for the establishment of a national council for reconciliation.
We have heard from all parties their positions and questions regarding the disparities, they say, of indigenous peoples. While the New Democrats have focused on highlighting the ongoing violations of indigenous peoples' rights, others have chosen to focus on the potential composition of the national council for reconciliation.
In my final speech on this matter, I will clarify the position stated by the New Democrats. This party has been guided by advocacy from indigenous peoples in making its position, and we stand by it.
First, on clauses 9 and 10 of Bill C-29, about the composition and nominating bodies, clause 9 states the board would consist of nine to 13 directors and clause 10 only names four nominating bodies. This creates opportunities for five to nine directors who could come from other indigenous groups. I think it is important that there is representation from many nations across Canada with the independence that is necessary for this council.
I remind all indigenous peoples and groups that, if they feel the bill does not ensure their voices would be heard through the composition of the board, there would be opportunities to be heard, be it through nominating to the board through the nomination process, providing advice through advisory councils or, as outlined in the bill, reaching out to the council directly.
I thank key witnesses who spoke at committee. Zebedee Nungak spoke passionately about how decolonization needs to be the end goal of this process. Okalik Eegeesiak emphasized, “Reconciliation must come from a balanced approach, mindset and foundation, with mutual respect and equitable resources.” Karen Restoule highlighted the importance of revitalizing indigenous laws and the importance of upholding indigenous rights.
The Native Women's Association of Canada plays an important role to advise and support indigenous women across the country. Indigenous women continue to fight for their rights, and with high rates of violence toward them, reconciliation should address the multiple concerns these communities have.
An amendment the New Democrats made was to ensure the inclusion of important advice to be drawn from survivors, elders and indigenous legal professionals. We have heard in this debate that it is important to ensure that survivors and elders are the centre of this work. The amendments by the New Democrats assure this. Currently, across the nation the rights of indigenous persons are violated, infringed upon and attacked. Often indigenous peoples are deprived of their rights, including basic rights such as housing.
We saw recently, in the Auditor General's report on the government's responses to emergency preparedness, that indigenous families in the Peguis first nations have been evacuees for 10 years after a flood.
Indigenous peoples are often deprived of the right to self-determination, accessible housing, educational opportunities and access to their own lands. This council will lead the conversation on what nations want to see and need from the government to move reconciliation forward. For the council to do its job effectively, it will need access to information on both a provincial and federal level. It is important that it is granted access within the legal limits to report on what is happening to indigenous communities. It will be important to see the council work to consistently protect and promote the rights of indigenous peoples with its recommendations.
It is because of the New Democratic Party's recommendations and amendments that the council will use a rights-based approach to its work on advancing reconciliation.
It is important we do not lose sight of what this legislation has the potential to do. First nations, Métis and Inuit have voiced for years and advocated for years for solutions that can work in indigenous communities.
The work of this national council for reconciliation will be important as it will ensure a non-partisan approach to hearing what the issues are and the work that needs to be done as it will monitor government programs and policies. It is vital that reconciliation be on the minds of all Canadians.
I remind all indigenous peoples and groups that hope to be heard that those opportunities remain. The work has started to ensure that indigenous peoples lead the way in reconciliation through the creation of this council. There has been great work already completed and more great work that needs to continue.
As a country, we have a lot to learn regarding reconciliation. I have spoken to members of Parliament from New Zealand who visited us in Canada. One member of Parliament asked how we will know when reconciliation is complete. My response to that question is reconciliation will only be complete when indigenous peoples say it is complete. This is not something that should be determined by governments.
Indigenous communities need to see action from the government that shows it is listening to what communities are saying. Governments must follow the lead of indigenous peoples, especially on matters related to reconciliation, decolonization and to the indigenization of laws, policies and programs that are to impact indigenous peoples.
In conclusion, Bill C-29 leaves me with a sense of hope that it will lead to measurable outcomes. While this bill is not the only solution to addressing the injustices experienced by indigenous peoples, it will ensure the advancement of reconciliation needed for all Canadians.
909 words
All Topics
- Hear!
- Rabble!
- add
- star_border
- share
