44th Parl. 1st Sess.
November 29, 2022 10:00AM
Uqaqtittiji, I thank my constituents in Nunavut who continue to reach out and give me encouragement in this work. The faith they give me drives my work and continued commitment to ensure that their voices are amplified in this place.
I speak passionately as an Inuk, and I am guided by the voices shared with me by first nations and Métis. I thank the many indigenous peoples in Canada to whom I dedicate this speech.
Inuit and first nations thrived on these lands we now call Canada for generations before the arrival of settlers. Métis have thrived in Canada. Much to the chagrin of settlers, Inuit, first nations and Métis still use our cultures, languages and practices.
Unfortunately, there are still far too many indigenous peoples whose experiences show the constant disparity between Canadians and indigenous peoples. In support of the need to pass Bill C-29, I share some of these disparities and some basic words that have such disparate treatments between most Canadians and indigenous peoples in Canada.
On reproductive care, most Canadian women get proper guidance, they easily talk about birth control and do not have to worry about their pregnancies. Indigenous women still experience unconsented sterilization, do not get proper birth control guidance and must worry about nutrition due to a lack of accessible nutritious food.
Most Canadian women give birth in places with which they are completely familiar, with doctors and nurses they recognize, and the comfort in knowing that the system will be ready for any urgent issue that may arise while giving birth. Some indigenous women must leave their home communities and travel thousands of kilometres to give birth a month in advance. The doctors and nurses are not indigenous, may not necessarily speak their language and they may worry that their newborn baby may be taken by social services.
Love for most Canadians can be unconditional. The love between generations provides the financial stability, educational goals and freedom to choose to transfer a property from one generation to the next. For too many indigenous peoples, love is short lived, tainted by intergenerational trauma and little to no guarantees about the financial security needed for the next generation.
Education for most Canadians is having one teacher preside over many children and youth. It is a system rooted in colonial history, with Canada's successes. While there have been improvements, it is still largely without the history of how indigenous peoples were treated by assimilationist policies, which are still plaguing indigenous peoples. For indigenous peoples, it was a process of genocide and indoctrination. Indigenous children were emotionally, physically and sexually abused by so-called teachers. Some children never returned to their indigenous parents. Instead, they were buried next to the school that was supposed to take the Indian out of the child.
The RCMP for most Canadians is an institution whose members they can recognize and call upon to be protected. For indigenous peoples, it is a current and ongoing enforcer of systemic racism. It is still very fresh in my mind when RCMP officers, who were equipped with assault weapons, helicopters, dogs and a chainsaw, were breaking down the doors of indigenous women who were seeking to defend their lands against the unconsented project to cross their ancestral lands. There is also a lack of presence in other places where gang violence and squatters are allowed on indigenous lands.
Violence, for most Canadians. are the things they watch on TV screens, in movie theatres or some far away social media. For most indigenous peoples, it is a common experience. From childhood to the dying days of elders, violence is surrounding our lives.
Justice, for most Canadians, occurs quite quickly. For indigenous peoples, it takes generations, if any. Justice has tests to meet to determine if it is justifiably infringed. Justice for indigenous peoples will continue in jails and in gravesites.
Missing and murdered, for most Canadians, are terms they hear in the media about indigenous women. For indigenous families, it is a far too common experience. Reports after reports are not making the systemic changes to stop this genocide. There are far too many basic emotions to express all the heartache experienced by indigenous peoples.
Crisis is another word we hear all too often in the House. First nations, Métis and Inuit have been experiencing crisis for generations. Let us choose to be more careful when we use the word crisis in the House.
Suicide is something that has been a reality for far too long in Canada. For most Canadians, it is a debate on legislation that allows people who are suffering medical conditions to choose. Suicide, for indigenous communities, is something chosen by youth because they have no hope left. I am still hurt, and it is still very fresh in my mind, about the young pregnant woman who committed suicide because she was given the news that she would not have a home.
Reconciliation, for most Canadians, is a term on which the federal government needs to act. There is no sense of obligation for regular Canadians. It is a term used by politicians to make promises during campaigns. It is a term that costs too much, so the piecemeal approach is often taken.
I have not even mentioned the environment, housing, culture, languages and so much more. These disparities demand that the national council for reconciliation finally be established. I thank the work of the Truth and Reconciliation Commission, which heard and voiced such important calls to action. The national council on reconciliation must take a rights-based approach to monitoring the work of the government, whose side of reconciliation has failed for generations to date.
I conclude by sharing names of some indigenous role models who have proven indigenous peoples are vibrant, strong and vital to the continued success of indigenous peoples. These people are leaders and voices we must continue to amplify as they are the ones who have advanced reconciliation, whether they tried to or not.
This is an incomplete list and I challenge members to name more: Governor General Mary Simon, Sheila Watt-Cloutier, Okalik Eegeesiak, Dalee Sambo Dorough, Cindy Blackstock, the member for Winnipeg Centre, Justice Murray Sinclair, John Amagoalik, Tagak Curley, former member of Parliament Romeo Saganash, John Borrows, Tracey Lindberg, Duncan McCue, Pam Palmeter and James Eetoolook. I know this is not an exhaustive list in any way.
We must all do what we can to ensure the national council on reconciliation is established. Through the great work of the interim board, we will see the advancement of indigenous peoples' rights, the advancement of self-determination and the expectation that the federal government does better to support the work of indigenous peoples in Canada.
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Madam Speaker, the member for Nunavut touched on a number of very important issues. I really appreciate the passion she brings to this place. She really speaks from the heart on a lot of these issues. I have had the pleasure of working with her on the indigenous and northern affairs committee, as the parliamentary secretary has as well.
A lot of the issues that are experienced in the northern part of my riding of Kenora are experienced similarly and, in many ways, are exacerbated and quite more severe in the hon. member's riding. I want to ask particularly about food security. The government has spent more on the nutrition north subsidy every single year it has been in office, but we have seen rates of food insecurity continuing to increase.
I am wondering if the member has any thoughts on how to improve the nutrition north program, or perhaps bring in other methods, to ensure that everyone across the north can have access to healthy, affordable and culturally appropriate food.
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Madam Speaker, I respect greatly the member for Nunavut on our committee.
I have more of a question back to her. Manny Jules, Chief Commissioner of the First Nations Tax Commission, in his testimony, even before we got to ask him questions, talked about economic reconciliation being fundamental to this bill. He said, “I recommend that Bill C-29 be amended so that the council's first board of directors also includes a member of the First Nations Fiscal Management Act institutions to ensure economic reconciliation is addressed as a foundation for reconciliation.”
Manny has a right to ask for this when he comes before our committee. We owe it to him to respect what he is asking for and to include it in this bill.
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- Nov/29/22 1:35:06 p.m.
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I want to remind the member that he is to address the questions and comments through the Speaker and not to the member directly.
The hon. member for Nunavut.
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Mr. Speaker, I will be splitting my time with the hon. member for Nunavut.
It is an honour to rise today in support of Bill C-29, the national council for reconciliation act. We would not be here today without the stories of survivors who gifted us with stories so that people across Canada could learn the truth about Canada's history, that what happened in residential schools was an act of genocide, something that was acknowledged unanimously in October in the House, a recognition that what happened in these institutions against children was an act of genocide and the experiences of survivors' abuse and abhorrent human rights violations are no longer left up for debate. I want to share that I am so thankful for that. I lift up survivors, descendants and communities every day. Let us not lose sight of this while we debate this bill.
We must not lose sight of this. The voices of survivors must lead the path forward, not organizations and not government bureaucrats, but survivors and their descendants, elders. I am glad that this is reflected in the bill, but I am hoping that this is reflected in the debate we are having in the House as we move forward because we have to remember that we would not be debating this legislation today if it had not been for survivors who courageously shared their stories. We must not lose sight of that. Their voices must never ever be overshadowed, because they are the reason we are discussing how to move forward in a manner that achieves real justice while addressing ongoing injustices that continue to be perpetrated against indigenous peoples.
Progress is slow, which is one of the reasons that I keenly support implementing call to action 53 of the Truth and Reconciliation Commission to establish a national council for reconciliation through the establishment of federal legislation. Call to action 53 calls on the government to establish the council as an “independent, national, oversight body” that will monitor, evaluate and report to Parliament on the progress that is being made with regard to reconciliation.
The accountability mechanisms that have the potential to be provided by the council are crucial, because we know that without sufficient accountability, progress implementing the calls to actions has been unacceptably slow. Since the calls to action were released in 2015, only about 13 of the 94 have been implemented. For a government that has repeatedly identified reconciliation and the new relationship with indigenous people as a top priority, this is simply not good enough. One wonders if this legislation was introduced seven years ago whether we would be further along completing all of the calls to action.
Nevertheless, the fact that we are close to this bill becoming law is an important step forward. Enshrining this legislation into Canadian law is critical. Having this council act as a watchdog to ensure the effect of advancement of reconciliation is crucial and will make it more difficult for the government and all MPs to lose focus on the implementation of the calls to action from the Truth and Reconciliation Commission.
However, here is the reality. Monitoring is not enough. We need the government to do the work and put significant investments behind concrete acts of reconciliation, and there is so much more work that needs to be done. I have often said that we cannot have true reconciliation in the absence of justice. Across this country, indigenous peoples are denied justice each and every day in painful and humiliating ways.
We have a housing crisis that can only be described as dire. According to the 2021 census data, one in six indigenous people live in crowded housing unsuitable for the number of people who live there. To put this into perspective, that means indigenous people are almost twice as likely to live in crowded housing compared to non-indigenous people. This is shameful.
While I acknowledge that budget 2022 made new investments in indigenous housing, it does not come close to meeting the unmet needs in indigenous communities, in spite of the Conservatives' claim today of record spending on indigenous peoples. According to the AFN, $44 billion over 10 years would be required to meet current needs on first nations' communities. Budget 2022 allocates $2.4 billion over five years to address gaps in on-reserve housing.
We are also facing what the Prime Minister himself has acknowledged as a genocide against indigenous women, girls and two-spirit people. My own city of Winnipeg was described as “ground zero” for the crisis of missing and murdered indigenous women and girls by the former minister of crown-indigenous relations, yet since the National Inquiry into Missing and Murdered Indigenous Women and Girls issued its final report and calls for justice in 2019, we have not seen this ongoing genocide addressed with anything close to the level of respect and urgency required.
For example, in budget 2022, the Liberal government put in zero new dollars to help put an end to this crisis of violence. Worse yet, it was shocking to learn that hardly any of the federal government's $724.1-million violence prevention strategy, first announced in 2021, has been spent. Not a single new shelter has been built nor a single new unit of transitional housing.
While I do want to acknowledge the federal government’s recent announcement in my riding of $6.9 million to support the expansion of Velma’s House, which will operate as a low-barrier, 24-7 safe space in Winnipeg Centre, there are still so many indigenous women, girls and gender-diverse people who do not have a safe place to go to in their community.
We also continue to see resource extraction projects imposed on indigenous communities without their free, prior and informed consent. An egregious example of this took place almost two years ago on Wet'suwet'en territory, where land defenders, women, were met with police dogs and snipers, and the RCMP used an axe and a chainsaw to cut down the door of a tiny house where two unarmed indigenous women were inside. This is the exact opposite of what reconciliation looks like.
I have become quite concerned about the Conservatives hyper focus on economic reconciliation with their history of opposing the right of free prior and informed consent, which is enshrined in Canadian law and articulated in the United Nations Declaration on the Rights of Indigenous Peoples.
Indigenous peoples have a right to make decisions free of intimidation, and to be informed about all aspects of projects prior to development occurring. This cannot happen down the barrel of a gun. It also is not acceptable to state that communities that choose to build economies outside of the resource extraction sector have no desire to improve their local economy. On these and so many other issues, including the overrepresentation of indigenous peoples in the criminal justice and child welfare systems, and the fact that 27 communities still have boil water advisories, so much work must be done to overturn colonial policies and practices that are preventing us from achieving real reconciliation.
I am hoping that this legislation will help. I want to acknowledge the work of my wonderful colleague and MP for Nunavut in helping to strengthen this legislation at committee. We will be accompanied by a renewed focus from the government on what the Prime Minister has described as the “most important” relationship in Canada. I am confident that the council will do its job in ensuring that the government is accountable for progress being made on implementing the calls to action, but the onus is on the government to respond to accountability with real action.
To all the survivors who share their stories, to all survivors who did not tell their stories, I lift them up. May the bill assist in delivering them the justice that has been denied for far too long.
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Mr. Speaker, there is something I have been working on with the member for Nunavut. In Ontario there is a group of eight first nations, and they are first nations with a school collective in mind. We are talking about first nations education by first nations, and we are rewriting a curriculum that is made for indigenous people by indigenous people.
Could the member talk about how that could be a step toward that reconciliation we are talking about today?
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