44th Parl. 1st Sess.
June 5, 2024 02:00PM
- Jun/5/24 5:33:15 p.m.
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Madam Speaker, treaties have been the foundation of Canada's attempt to take unceded land from indigenous peoples since the onset of the historic treaties. First nations feel as though these treaties are important and sacred when they are followed, but when not followed they pale in comparison to the desperate situation so many are facing.
Why has there been no recognition of the inherent treaty rights to water for the first nations in Alberta, Saskatchewan and parts of Manitoba represented by treaties 6, 7 and 8?
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- Jun/5/24 5:44:53 p.m.
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Madam Speaker, the member referred to the consultation process and had questions about it. I just want to amplify that, over the last five years, there has been a great deal of consultation that has taken place. One of the questions he had was in relation to treaties nos. 6, 7 and 8 first nations. Earlier this year, I know the minister had the opportunity to tune into what it was those first nations were saying about the legislation and the issue of getting rid of the boil water advisories.
We all understand and appreciate, as well as respect, the important leadership role that first nations are playing on this file, and we are working to enable and support that leadership. I believe that the minister has clearly demonstrated just how important that fact is. It might have potentially slowed down some projects more than others, but I think that is by far the best way to go.
Would the member not agree that working in consultation is so critically important?
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Madam Speaker, it is an honour to have the opportunity to rise in this place as a member of Parliament.
The fact is that, in this country's history, the opinions of indigenous people and their leaders have been largely neglected. It is no secret that indigenous people have, for generations, attempted to build a bridge between those who occupy and those who seek peace and betterment for all people. That is the true nature, spirit and intent of the historic treaties that were signed. Pipes were lifted so that nations could build together.
The treaties that we often speak about are fundamental to Canada's establishment. As a matter of fact, they are more fundamental than even the mace that we honour in this place. There would be no mace, no Parliament and no members of Parliament without the consent and treaties of indigenous people. We make promises to one another, particularly to share this place, its resources and our country's mighty prosperity, but we continue to fail to meet them.
First nations have been consistent and stalwart in their message that the treaties are a path forward, not just for peace today but for peace tomorrow for the young children who are still growing up without clean water. I have many relatives, friends and family members who continue to suffer without clean water today.
I myself grew up in a small rural northern community adjacent to a reserve known as the Métis settlement, where we shared some similar realities, including the lack of clean water. I know what it is to turn on a tap and not have clean water come out. People grow up in that circumstance for so long that they do not even know the miracle of what clean water is when it comes out of a household tap. I am ashamed of that. I finally moved away from the small community where I had so much love but suffered so much poverty. When I turned on a tap at a friend's house, put a cup underneath that tap and took a drink directly from it, I was amazed.
I am still amazed that one of the wealthiest countries around the globe, Canada, a G7 country, could bear witness to such atrocities for our children. Our own children still do not have the dignity of being able to quench their thirst with clean water in the convenience of their own home. Mould, inadequate housing, a lack of infrastructure, no operations and maintenance and a lack of technical ability have all come together in what has become the worst outcome. The reserve system is largely an apartheid system, and it has driven indigenous people into a desperate reality.
They are proud people whom I have had the great benefit of learning from. I owe so much of who I am to the better good nature of those who continue to suffer. That is why I am so honoured to be in this place, so I can speak to their truths and hope I can encourage all my colleagues to rectify this immensely difficult circumstance.
We often talk about the need to pass good legislation in this place, but it is more important to listen, learn and write good legislation. These are the important pieces in making a country stronger, and this is one pathway toward a better future. When Treaty No. 6, Treaty No. 7 and Treaty No. 8 tell me that the government has not fully listened to their concerns, that pains me. When I hear that the bill does not fundamentally recognize their treaty rights to water, that hurts me.
There is a Cree word, nîpîy, meaning “water”. This word is not just the noun of the thing we drink, the thing we swim in or the thing our relatives with fins live in. It is a spirit that is so deeply fundamental to who we are as humans that we could not possibly abuse it. Worse yet, to deny access to it would mean to deny access to the very fundamentals of life, of spirituality and of a nation.
It is imperative that we take the opportunity presented to us in Bill C-61 to do what is right. As a matter of fact, the history of the legislation is so mired in colonial attitudes that it is now time. Since the inception of similar legislation presented by the Conservatives in 2013, it has been litigated by first nations and taken down by the courts. The current government entered a settlement agreement to rectify some of the pains caused by that legislation. The courts have now ordered that the government table a piece of legislation in its stead. Bill C-61 stands now in its place.
Let us not repeat the mistakes of the past. Let us not force first nations people back to the courts to plead an injustice that we can rectify here in this place today. The consequential months that the legislation will be in committee will be important for first nations as they see their relative nîpîy, water, debated as if it were something that had not been known to us all as humans for so long. There is a fundamental right to water for all persons. We must recognize this in the legislation. We must go further to even recognize that the treaty to which this country stands has an obligation to ensure that these rights, the treaty and inherent rights of first nations to their lands, include water. We desperately need to establish a treaty table with the treaty organizations that represent Treaty No. 6, Treaty No. 7 and Treaty No. 8 in order for them to exercise not only their constitutional rights but also their rights as a nation to define for themselves the future for their children, because there is no future without water.
That is how fundamental this question is, and I cannot beg my colleagues more than to see that for what it means. If we say “water”, we might as well say “life”, because that is the truth. Denying water will deny life.
We can rectify this. That is why I decided to come into this place: to ensure that these fundamental truths and fundamental rights are truly adhered to. The treaty groups need to see legitimate co-development. They need to see a legitimate relationship that honours the treaty people for who they are: stalwarts of water, of land and of a better future. This is not only for first nations but also for all of us. If we protect water, particularly source water, we will do it justice for the next generation and for generations to come. That is what first nations are calling for.
First nations must see a guarantee of the protection of water off reserve. I mentioned the issue of the apartheid system, which is the reserve system; it continues to say first nations land is the small postage stamp we see on a map. All land in Turtle Island is first nations land, all of it. We must recognize that and ensure that we protect the land with protection zones, which could be large enough to ensure that the quantity of water needed to quench that thirst is truly met for generations to come. We must abandon any attempt at dump-and-run legislation that would allow corporations to continue to harm water and leave untreated, poisonous chemicals in our waters.
I will end with this: First nations see Bill C-61 as being of historical significance and national import; we must get this right. First nations are calling to our attention the opportunity, and we do not often get this. I must beg the chamber to take this piece of legislation as seriously as it takes the very existence of this country; without it, this country will fail, not just today but for generations to come.
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- Jun/5/24 6:35:38 p.m.
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Madam Speaker, I want to lift up the member for Winnipeg Centre's advocacy and work in relation to this important piece of legislation.
It is critical that we get not only the consent but also the input and consultation of indigenous groups. They have been so helpful. They have offered a place for us to discuss this issue by way of establishing a bilateral treaty table. If we could establish that today, before the bill goes to committee, we can imagine the power that would have. We could even summon and bring in some of those chiefs, and even better than that, meet them where they are and truly reignite the flames of co-operation and participation that the treaties speak of.
Let us recognize this place, Parliament, the Government of Canada, the Crown, and our deep need to become true treaty partners in the relationship we attempted to forge all those years ago. It is never too late to do the right thing.
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